The link has been updated.
© 2004-2013 Gri5th Media, LLC.
All rights reserved.
[45 : 1.3668]
Welcome to Stand Firm!
|
J.I. Packer suspended? I think we’re the ones in suspense. Dr. Packer is probably carrying on as usual. I’m guessing there is no suspense on his part. Still one has to wonder. This is sheer shock effect of how far the urge to force conformity to the Gospel of My Own Personal Experience has travelled in the past six to ten years. |
|
More information Link: http://www.anglicanplanet.net/TAPCanada0803b.html Dr. Packer was one of my theology profs in pursuit of my first theology degree. |
|
+Ingham’s cowardly and contemptible action is a badge of honor awarded to Dr. Packer for faith, integrity (the REAL kind) and courage that +Ingham doesn’t begin to understand or recognize or embody. By the way, the lambethconference.net worked fine when I first clicked it but now on a 2nd visit it says “page not there”. Hope Michael Daley’s new site isn’t getting hacked like CaNNet was taken down. |
|
If you mean Anglican Planet, its still there. http://www.anglicanplanet.net/TAPCanada0803b.html Grannie Gloria |
|
Well, if true, this Ingham chappie certainly has his panties in a twist over those who would dare to violate his canons, his understanding of the canons, his interpretation of the understanding of the canons, his historical interest in the writings alleged to be canons, his approach to the purported record of allegations of sayings of things possibly attributed to a group of writers of uncertain provenance that are called canons, ... you know, those thingies that he breaks regularly and has authorized the breakage of. So this would be consistent insofar as Ingham can be accused of consistency in anything approaching actual thought. But it boils down to he’s got his panties in a wad because other persons act like him. and, damn it, they are NOT supposed to do that! Just ask Monty Python, they have some prescient, not to say prophetic skits about Ingham the Buffoonery Bishop of Canada, or something very like. |
|
This will backfire on the impertinent and disobedient Bishop of New Westminster. We know and respect Dr. Packer enormously and his books are more widely read than those of some of our bishops. |
|
Pure hubris on the part of + Ingham. All he can do is remove his license in New Westminster. He can then complain to the English Bishop (whoever that may be). If Ingham tried to depose Jim Packer, (remove his holy orders) then he might start an international incident. How dare a Canadian presume to do such a thing to a Church of England priest! I asked the same questions about my own exposure (as a C of E priest) to vindictive bishops in TECUSA and my bishop in London gave the above answer. Ingham is all bombast and in this case powerless. |
|
The article by Sue Careless on anglicanplanet.net gives lots of valuable background information. Part of what’s remarkable is that the orthodox churches in the Vancouver area that disaffiliated with the diocese six years ago have gone without confirmations during that whole time and been in ecclesiastical limbo in other ways. That obviously couldn’t continue much longer. I’m so glad +Harvey and the Southern Cone took them in. It’s also telling that the largest congregation in the ACoC averages only 760 people on Sundays. This online article implies that Dr. Packer was planning to leave, or already has formally left, the ACoC himself. If so, this is simply a gratuitous act of spite on +Ingham’s part, just as has happened so often in TEC when priests have left it for a foreign jurisdiction and then been declared to have “abandoned the communion of the Episcopal Church” and to have renounced the ordained ministry altogether. But oh, the gall of taking such an unjust swipe at this great man of God! David Handy+ |
|
With some sadness I think that the time when we can put up with the discord and dissension that ACoC and TEC have brought to the Communion has passed and it will be better if they go off and sort themselves out instead of infecting the rest of us with their ludicrous theology and un-Christian behaviour. |
|
Milton, I know it was just a joke, but just in case anyone doesn’t know, Sue Careless is thoroughly orthodox and has frequently visited St. John’s Shaughnessy. She is also the author of the excellent two volume series (with more to come, I believe), “Discovering the Book of Common Prayer: A Hands-On Approach.” |
|
dl, |
|
Nick Knisely has a delightfully understated comment on this at Episcopal Café:
|
|
When I was a new Christian in a Mennonite church over 30 years ago, probably not yet even knowing what “Anglican” meant, J. I. Packer was one of the first and most trusted authors who helped me know what this new life as a Christian was intended to be like. That was long ago, and long before I stepped into the bit of the church that calls itself Anglican. Packer is a giant, not merely for us who are Anglican, but throughout the Christian world. What a contrast between Packer and his impact on Christianity and its everyday disciples of Jesus versus the heretical Bishop Ingham and his disgusting theater of the absurd. Ingham’s net impact on Anglicanism and Christianity has been less than zero - a large negative - both in his statements and his actions. This report of Packer’s possible suspension does not so much raise my anger level - that has never been lacking for those “bishops” who seek to destroy the faith and the faithful. It is perhaps unnecessary to say that this latest report provides continuing clarity for which be began praying some years ago. But it does emphasize an expected fruit of apostasy: seek to shut down wherever possible every effective source of Christian truth. Ingham knows who is head of the church. In New Westminster, according to him, it is Michael Ingham, not Jesus. Ingham will be obeyed and followed, or he will attempt to shut you down. That is not news. It has been his pattern. His possible or threatened action against Packer is merely a milepost on that dark road. |
Sounds to me like Ingham is insane with GREED. Let him have the silly buildings—if ALL orthodox-believing Episcopalians had been willing to take such a stand, ie, stand up on their own hind legs, forget their buildings and “meet on the grass” in 2003, this whole mess would have been settled long ago. |
|
I’m shocked and I’m saddened. After initial reactions, I’m not surprised, Ingham is more like Bruno and Chane—In some ways the open warfare approach is better because everyone can see, especially the fence sitters in CoE and forces the issue with those who still seem to be in a imaginary land where everything will just one day go away. |
|
I am sorry, but I find this just hysterically funny. I mean it is utterly ludicrous. What next, will Ingram (no + on purpose) next threaten to inhibit ++Rowan himself? Outlaw the Roman Catholic Church? Have NT Wright kidnapped, tried, and burned at the stake? What an utter and contemptable abuse of authority. Dear ++Rowan, you have it in your power to make an immediate, forceful and unambiguous answer to this that will do more than you know to rescue the Communion. I pray you will revoke the priviledge of invitation of a certain bishop who is actively attempting to tear the Communion completely apart. |
|
“Dr. J. I. Packer Suspended” “An enemy has done this” An enemy who sows weeds among the wheat, then uproots the wheat, ties it in bundles to be burned, and carries the weeds with honor into his barn. |
|
The buildings are a proxy in this disagreement. Possession of the buildings for the revisionist represent the rightishness and justness of their cause. If they lose the buildings, they lose it all in their eyes. There is nothing spiritual for them in this disagreement. They will not survive as congregations if they lose the property and they know it. That is the spiritual problem with postmodernism, it has to be affirmed by the larger society to be valid. The legal blow from not having their buildings equates to rejection by the society. One has to remember that the revisionist see this as a matter of civil rights and not choice on the parts of gays. If there is no affirmation they are out of here and on to the next cause. Whereas, the orthodox draw support from the Bible, an unchanging source of inspiration, vision and direction. Buildings are important, but not a core issue which threatens the worship of God. |
|
Has Dr. J.I. Packer left the ACC for the Southern Cone with the parish he attends, or has he renounced his association with the ACC but retained his English bishop? He is being threatened with having his licence to function under this Canadian bishop revoked I take it? This should be an embarrassment for the Anglican Communion as a whole. Especially given that he is well into retirement at 82 (though still active). I know several retired clergy that are attending breakaway churches and no one bothers them. Dr. Packer was a wonderful touchstone for me in my seminary years, in that he was a link to orthodox Christianity which was not a strong suit in Episcopalian Seminaries at the time—- or now. In fact, as a newly ordained priest in Mississippi, in the UEC, I had to visit a PCA Seminary in Jackson, Mississippi to hear him speak—- neither of us would have been welcomed in many TEC churches at that time (I seem to recollect that for decades he has dealt very little with Episcopalians here in this Country, preferring more reformed bodies). I always think of Dr. John Stott when I think of Dr. Packer, he was another touchstone and icon. I wonder where he is in all of this? He retired many years ago from All Souls, London…I heard him at the same Seminary in Jackson in which I’d heard Dr. Packer… |
|
I have heard Dr. Packer a number of times, and once even had the privilege of conversing with him over dinner. I never for a moment entertained the thought that what I was experiencing in Dr. Packer’s presence was made possible solely through the graciousness and leadership of -Michael Ingham. Dr. Packer is very much his own man; he spoke for himself with vigor, intellectual vitality and spiritual insight prior to this suspension, and will continue to do so as long as he has life and breath to do so. I can’t for the life of me see how he and his ministry are in the least bit hurt by -Ingham’s actions. Before long, the bishop will be forgotten, but Dr. Packer will be remembered as a good and faithful servant. |
|
Sasha, I do not disagree with what you are saying here, but I do think that it is possible to call a spade a spade while maintaining one’s civility. Also, I find this to be very interesting, and I’d like to investigat this further: |
|
#41 Goldendog ... to quote “Sounds to me like Ingham is insane with GREED. Let him have the silly buildings—if ALL orthodox-believing Episcopalians had been willing to take such a stand, ie, stand up on their own hind legs, forget their buildings and “meet on the grass” in 2003, this whole mess would have been settled long ago. ” You don’t know how I truly wish that is what we’d all do. We need to forget about “stuff” and get back to what matters! |
|
Sasha and Gordy, |
|
I’m not sure I can agree with that, Deja Vu. The emotion and thought process of an individual is what would make something greedy or arogant. It most definitely requires the “human element” to make it so. I don’t believe you can sanitize something of this nature and separate it from its human creator to prevent offending or holding someone accountable for what they say or do. |
|
I would not be an Anglican today, much less the Dean of an Anglican seminary, if it were not for the influence J. I. Packer had on me when I was a Baptist seminarian thirty years ago. If Packer had not written anything beyond his preface to a modern edition of John Owen’s, The Death of Death in the Death of Christ he would still rank as a great theologian. But he has written a great deal more than that; and, in his long ministry, he has inspired several generations of Christians, clergy, and scholars. Stand Firm readers may be interested in this tribute to John Owen, written by John Piper, that gives great insight into the impact of Owen’s theology and spirituality on J. I. Packer. Finally, I hope the English bishops and other Evangelicals who are urging all the Global South bishops to come to the Lambeth conference and have tea (and Holy Communion!) with the likes of Michael Ingham are taking notice of what he has done to one of their own. |
|
I wonder when the revisionists are going to start burning Bibles at their parades and rallies (services) in the name of One World Religion. When they start going after people like J. I. Parker, I can’t help but think about Dietrich Bonhoeffer and his efforts to save the Church during an earlier political hijacking. Well, it is now clear that their racist comments towards the African members of the Anglican Communion, and their claims of bigotry towards all who place Christ at the center of the Church, must be answered. This new thing religion is not of God. |
|
Greg said:
Whoa Greg. |
|
Tremblingnut, ROFLOL!!!!!!!!!!!!! But, the Son is everywhere…. .....even in the most unlikely places, such as Ingham’s cathedral. |
|
goldndog [65]. I don’t think I can do justice to a link-list you request, and invite you to read here for a while for articles as they come up. At minimum, this blog and others of the orthodox side have been called “online bigot conventions.” I’m sure we all have been, at least indirectly, called bigots for narrowing ourselves to the Church with Christ as its center. Read a “progressive” blog, and the word bigot will appear in almost every thread. I have experienced direct/indirect comments of bigotry at an Episcopal church on Sunday morning from clergy and members, when traditional Anglican positions were suggested in forums or over coffee. Rather than remain silent, I moved on and am much happier in a orthodox setting. On the comment of racist positions, I refer you to the claimed superiority of the enlightened, progressive church; comments that white men are pulling the strings for the African provinces and TEC abortion policy that is disproportionately terminating pregnencies in the black community. Also, separatist vision allowed border crossing to serve the Nigerian community, but only when whites joined CANA did border-crossing become trouble. Notice further how the Africans are welcome at Lambeth, as long as disproportionately and under represented. When they get a position, as in 1998, it is ignored. To not avoid your request for links, I provide a few below for your consideration. I consider this as minimal and representative, and encourage others here to point you to articles. TEC claims inclusivity, but tread quietly and give them money if you are orthodox; let them run the show. http://www.religiousintelligence.co.uk/news/?NewsID=833 http://www.irenemonroe.com/2007/06/08/the-anglican-communions-fall-guy/ http://www.standfirminfaith.com/index.php/site/article/10455/ |
|
Dr. J.I. Packer’s theology is not the issue. Here is the real issue. When Michael Ingham accepted the position of Anglican Bishop he made a commitment before God and those in charge within the Anglican community to uphold the Christian faith and biblical doctrine. What Michael Ingham has done instead is push a secular liberal agenda that has no place in the Christian church. Furthermore, the weakness within the Anglican Church in general is that there is no proper accountability structure in place that would deal with removing someone from office when biblical commitments that were made are not kept. Michael Ingham will be judged by God for his disobedient behaviour towards God’s Word he was supposed to uphold, unless he repents and turns from his wicked ways. |
|
I suppose there will be controversies like this when bold decisions are made especially when it has to do with the Church!! Breaking off from old traditions always creates a big controversy and such a decision was only expected when theologian Dr. J I Packer, who was one among the synod members who walked out when the Anglican Church of Canada voted to bless same sex-unions which according to him ‘falsifies the gospel light of Christ”! |
|
Brown Erik what do you mean by “breaking off from old traditions always creates a big controversy”? If you mean that the Bible and its standards are an old tradition that we need to “update” to the current times I strongly would disagree with you. The culture in which we live needs to be conformed and transformed to the image of Christ and His ways as seen in the Bible and not the other way around. |
Registered members are welcome to leave comments. Log in here, or register here.
Wait - what is this? Is this the same as “inhibited”? Are we talking about Regent College or the ACC? Sorry to be dense but the link gives nothing but the headline and a promise of “more later.”