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Analysis: What to Make of Ruth Gledhill’s latest Scoop?

Tuesday, September 12, 2006 • 7:04 am


Yesterday’s Ruth Gledhill article has caused quite a stir--and for good reason. In it Ms. Gledhill suggests that at the New York meetings taking place this week:

1. The Network/Windsor Bishops and ++Canterbury are working out a solution that would enable an amicable separation between orthodox Episcopalians and 815. As described by Ms. Gledhill the compromise sounds a bit like some form of “parallel” province plan. Both sides would retain their membership in the Anglican Communion at least until Lambeth 2008.

Here is the relevant passage:

The most likely outcome is a “two-church solution” for the United States, allowing conservatives and liberals to exist, separate but side-by-side, as Anglicans. It would have implications for the worldwide communion, because many other provinces, including England, have similar problems.

The plan this week is to draw up a pact giving the appearance of unity, enabling a final deal to be hammered out at the Lambeth Conference in 2008


The biggest question I have with regard to this passage is whether this is Ms. Gledhill’s summary of the situation as it has been reported already or does this represent an “inside” summary from her source?

If it represents Ms. Gledhill’s own summation, I think there is good reason to disagree with at least part of it. Indeed, the talks must in some way center on the idea of an amicable separation or some kind of “cease fire” arrangement. However, Ms. Gledhill seems to have uncritically accepted the assumption that the Covenant creation process and the disciplinary process are one.

In fact, as the ABC has previously made quite clear and as I have argued before, the creation of a Communion covenant and the consideration of TEC’s response to the Windsor/Dromantine requests are two related but distinct mechanisms.

The primates will meet in February to consider the Episcopal Church’s answer to Windsor. The TEC’s answer has already been deemed inadequate by both the ABC and CAPA.

Thus, TEC’s attendance at Lambeth and her participation in the Covenant creation process is, at the very least, in question.

If, however, the paragraph above does not represent Ms. Gledhill’s own summary but inside information from a source, then perhaps the situation on the ground has changed. Perhaps the ABC is seeking to work out some form of arrangement that would effectively delay any serious Communion decision with regard to the Episcopal Church until lambeth?

That would fit with the second rather stunning revelation which, this time, is explicitly tied to her “source”.

Sources have told The Times that the aim is for Dr Williams to invite all 890 bishops and archbishops to the Lambeth Conference. That would include the gay Bishop Gene Robinson, whose consecration in 2003 triggered the crisis, and any other openly gay bishops consecrated since.

Although the Nigerian bishops are among those who have have pledged to boycott the conference if Bishop Robinson is present, sources hope that they might be persuaded to turn up if a settlement can be reached.


First of all we need to be very careful. “Sources” provide leaks for a purpose. Sometimes the purpose is “innocent”: to inform the public. At other times the purpose is not so innocent: To effect rather than reflect political circumstances.

If, for example, Ms. Gledhill’s sources are senior officials in the ACO, then there is good reason to believe that the leak is intended to shape the political landscape rather than reveal it. The ACO wants all 890 bishops to receive invitations including VGR and a leak indicating that this is the “aim” adds great deal of political pressure to the ABC.

This is not to criticize Ms. Gledhill. All good reporters (and Ms. Gledhill obviously is one) must tap inside sources to find scoops. The reader however, should not assume that all sources are created equal: caveat emptor.

That having been said, if it is true, this would be a disaster for Anglican orthodoxy worldwide and in North America.

It would effectively split the orthodox into two camps. Some of the more communion minded orthodox primates may live with the idea of VGR attending Lambeth, but it is unspeakably naïve to believe that Archbishops Akinola or Orombi or those the ACI identifies as “federal” primates might be persuaded to attend.

The invitation of non-compliant TEC bishops including VGR himself would fracture the Communion leaving the federal orthodox provinces on one side and a weakened group of orthodox primates, a solid block of revisionists, and the communion centrists on the other.

This Communion-wide split would be mirrored in the United States and Canada as North American orthodox Anglicans would be forced to choose sides between Canterbury, 815, and some of the more communion minded orthodox primates on one side and ++Nigeria et al on the other. The Network itself would probably be compromised in such an event.

It would be a complete disaster. I pray that Ms. Gledhill’s source is trying to effect rather than reflect the real situation. Otherwise the Anglican experiment may be drawing close to an end.
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Comments:

Matt’s analysis is spot-on. This is a moment of danger to the orthodox, whose own weaknesses and divisions have been masked by the continuous series of revisionist provocations that drive them together.

This “leak”, if that is what it is, is clearly a trial balloon. The real issue is: who wants all bishops (including Bp. Robinson and Bp. Schori)invited to Lambeth 2008? If it is Abp. Williams, then Matt is right and the future of Anglicanism is bleak, and likely brief. If it is somebody in the ACO speaking for the revisionists, then we still have a fighting chance to salvage both orthodoxy and Anglicanism.

Pray for the church. Pray very hard.

[1] Posted by Publius on 09-12-2006 at 07:26 AM • top

“...North American orthodox Anglicans would be forced to choose sides between Canterbury, 815, and some of the more communion minded orthodox primates on one side and ++Nigeria et al on the other.”

Actually, Matt, there are other choices: bailing out and swimming the Tiber or the Bosporus - not that I’m advocating either.  But, if the ABC can’t lead the way for Anglican orthodoxy, we may have to find our orthodoxy elsewhere, which would be a crying shame.  I’d hate to give up the majesty of Cranmer’s language or other beauties of Anglican worship, but I would if I had to.

When I stood in Westminster in 1993, I was overcome by a sense of connectedness to the hundreds of years of faith, and those who had come before me to that place, that seemed to seep from the very walls.  I had a multi-sensory awareness of centuries the Mass being offered and prayers being said that rooted me to the heart of Holy Mother Church and to Her Groom, Jesus. The experience left me full of awe and wonder.  It also affirmed my shared heritage with millions of other Anglicans around the world. 

I do NOT want to lose that rich heritage because of some notion that heretics, apostates, episcopal bullies, and unrepentant sinners must be welcomed at Lambeth, too, despite the scandal they are to the Church - it would be another disastrous instance of trying to go along to get along, in my not-so-humble opinion.

Although we must love and pray for those who offend against us, TEC has been behaving like toddlers having temper tantrums if they can’t have their way when they want and how they want.  I think TEC badly needs a time-out, at the very least, until she is ready to say “sorry” and behave, and play nicely with other Anglicans.

[2] Posted by Connie Sandlin on 09-12-2006 at 07:58 AM • top

I agree with Matt as well.

I do seriously doubt the “source.”  The Global South has made it very clear that VGR at Lambeth is not acceptable.  I think +++Rowan is more than wise enough to see that he must not be invited.

[3] Posted by Newbie Anglican on 09-12-2006 at 07:59 AM • top

Ms. Gledhill comments on this analysis and answers my question:

http://www.standfirminfaith.com/index.php/site/article/1137/

[4] Posted by Matt Kennedy on 09-12-2006 at 08:33 AM • top

As I said Sunday night, I don’t think this story is credible.  I question it for four reasons:

1. The real scoop about the New York meeting is what is in the “proposal” supposedly sent to the meeting by ++Williams and the Primates Standing Committee.  Gledhill and George Conger both reported the existence of this document last week.  This article is silent on that proposal; my surmise is that she couldn’t find out what the document said so she found a source to speculate about what he would like to see happen.  (I have serious doubts about the “proposal” concept, but that is a different matter.)

2.Would two dozen or more bishops go to the Camp Allen meeting if they could go to Lambeth anyway?

3.The Anglican Communion would be blown into a million pieces before Rowan Williams even finishes licking the stamps on invitations to all bishops.  This is the hypothesis of someone who wants to see that happen.

4. There are obvious errors and bizarre scenarios in the Gledhill story.

[5] Posted by wildfire on 09-12-2006 at 08:35 AM • top

Perhaps this is naive (not the first time) but I see the two church solution.

No, I don’t like VGR being invited to Lambeth 08 (or anything else) but I do like the 2 church solution.

What are the benefits / disadvantages of a 2 church solution? It seems like this is the natural consequence of the ABC’s Constituent and Associate covenant plan. What do you think?

Chapie+

[6] Posted by Chapie+ on 09-12-2006 at 11:26 AM • top

“...sources hope that they might be persuaded to turn up if a settlement can be reached.”

This is rather naive, unless somehow Lambeth is demoted to an “association” event, and non-Windsor/Dromantine bishops are invited as association (vice communion/constituent) bishops.

But inasmuch as this would cause the communion to undertake weird ecclesiastic gymnastics (who could make those changes, anyway?), why don’t we simply correct the heresy in the communion while we’re at it?

[7] Posted by tired on 09-12-2006 at 11:56 AM • top

On the other hand. . .

We were told three weeks ago in public at the cathedral by Bp. Steenson, one of the organizers of the Camp Allen meeting, that there were 40+ bishops planning to attend and now there are only 24. This could mean she is correct and there is no need for some of them to take a stand as their ticket to Lambeth already would be guaranteed without the stress.

I pray to God this is not true. If VGR gets invited, the exodus will be massive.

I believe that there are 24 bishops that will take a public stand for the faith and for the future. The exodus will need somewhere to go or to find a DEPO bishop.

[8] Posted by Bob Maxwell+ on 09-12-2006 at 12:28 PM • top

22 out of 38 provinces have claimed to be at least in impaired communion with TEC. Of these 22 provinces, would anyone hazard a guess as to how many would provinces would decline Lambeth if ECUSA and VGR were invited? 
I do wish that people (and not simply you, Matt+) would not refer to the GS as Akinola et al.  There are other equally strong primates in the GS and we seldom hear many of their names mentioned.  I guess it’s less Akinola’s name being used than that I lose track of who the true ‘et als’ are.
I find it so hard to accept what I consider to be the disproportionate power that ECUSA (and the CofCanada) have in the dynamics of the overall AC.
Is it the power politics that ECUSA can wield, the dollars they wield that subsidize AC organizations like the ACO, is it the we’re the West, the Old Guard against the ‘newcomers’?  Are the pervasive notions of the ‘primitive’ churches discounted as much as they appear to be (overtly by ECUSAn bishops, less so by the CofE bishops)?.

[9] Posted by Bill C on 09-12-2006 at 02:32 PM • top

I used ++Akinola et al on purpose DO and it is part of my argument. If the compromise suggested by Ms. Gledhill takes place it will split those 22 orthodox primates, many of whom are quite attached to Canterbury. ++Akinola is clearly the leader of those orthodox primates who are unhindered by such attachments.

[10] Posted by Matt Kennedy on 09-12-2006 at 02:37 PM • top

1. ECUSA != VGR

the Windsor Report says VGR will not be invited to Lambeth. Thus if he is invited, well that would mean the ABC has abandoned the WR and thrown his lot in with the non-Christians.
Enough said.  He hasn’t: so VGR simply isn’t going to be invited.

BUT it is quite possible that every other ECUSA bishop would be invited (excluding the new Newark), and, if the conservatives made enough fuss (which they won’t) excluding the most blatant serial polygamists. But that is not enough to convince the Global South to attend: we will know their conditions soon enough!

2. Akinola is after all the Archbishop-Presendent of the Global South - so it is quite proper metonymy to refer to him in the same way one may refer to Williams, Griswold/Shori or Ratzinger to refer to the Anglican Communion or CoE, ECUSA/non-Christians, or Catholics.

[11] Posted by Sinner on 09-12-2006 at 04:15 PM • top

Thanks MAtt+
It’s somewhat irrelevant but is the split heavily one-sided?  I guess what I am really wondering if you place the loss of ECUSA et al against the loss of ++Akinola et al which weighs more heavily in the minds of the powers that be (ABC, etc)?  I guess that’s the million dollar question, the answer to which probably even ABC doesn’t know.
I realize that I really hate to think this way when the issues are spiritual, doctrinal, etc. ones and ought not to be a consideration.  I guess at the back of my mind and, in truth, the minds of all of us is a clear sense that this is all spiritual warfare against principalities and powers, the power of Satan which was broken on the cross but which still seeks to overrun the hearts of men.
Thanks for your comment Sinner/

[12] Posted by Bill C on 09-12-2006 at 04:32 PM • top

I believe Ms. Gledhill’s sources.  She has been spot on with every scoop and prediction regarding the CoE and the AbC.  It sounds like the type of “dividing the baby” solution the AbC might propose.  The orthodox Anglicans get recognition by AbC as a separate Anglican pseudoprovince in America (their idol).  815 agrees to allow separation without fighting for buildings etc.  In return 815 gets an invitation to Lambeth (thier idol) - maybe as spectators like the last ACC meeting (a spoonful of sugar for ACN) - and an opportunity for one last (another in a long line) session of “listening.” 

The problem with the whole scenario is the presumption that the orthodox American Anglicans can deliver the Global South to Lambeth in return for their recognition and property.  I hope they would not go for the deal at all.  However, even if they did, I don’t think they can deliver the Global South (“they might be pursuaded to turn up if…”)to a Lambeth with VGR as a headliner.

What does this mean?

1) Any compromise by the orthodox is likely to lead to a stampede out of the AC by thousands of Americans and a few provinces (not to mention the defeat of the ACN as a meaningful entity).

2) A strong stand by the orthodox is likely to split this thing wide open and be a great witness thier confidence in the truth. This forces the leadership back on the American bishops where it belongs I think. 

This reminds me of the temptation of Jesus by Satan.  I will recognise you if you bow to me.  You can have all that you can survey.  Sounds like a lot of prayer is needed tonight.

Just say No!

[13] Posted by BillK on 09-12-2006 at 07:03 PM • top

BllK,
You make some good points. I think you have summed it up nicely.

For me, any “parallel” province solution in the United States would be a betrayal of the “faith once delivered” by the ACN bishops. And all for a mess of “pottage” in the form of property.  They will have sacrificed the Apostolic faith on the altar of Unity.

It is time for principle to be more important than buildings and endowments.

I supspect Ms. Gledhill’s source is an ACO apparatchik who is pushing his agenda as a trial balloon. After all, without American money to pay or their cushy positions and perks, these boyos might have to work for a living!

It is time for ECUSA/TEC to be disciplined for its rebellion and lack of consideration for the rest of the Anglican Communion.

[14] Posted by Allen Lewis on 09-13-2006 at 12:09 AM • top

Dumb Ox balances: loss of ECUSA et al against the loss of ++Akinola et al which weighs more heavily in the minds of the powers that be (ABC, etc)?  I guess that’s the million dollar question, the answer to which probably even ABC doesn’t know.

the ABC is first and foremost Primate of All England. The question that weighs on his mind is: what happens to the CoE in each of these scenarios?  In retrospect, the WR was a very English report and the practical compromise a very English one - in that it lines up exactly with current CoE practice - gay priests; partnered gay priests with civil unions; unofficial blessings: but no bishops and now liturgy.

Tom Wright wrote much of the WR. To invite VGR goes agains the WR, so it simply cannot happen. Even to invite much of ECUSA will stop the Global South attending - and the CoE (indeed much of the UK) is much more concerned with Africa (Bono, Jubilee 2000, Drop the Debt) than people living outside it may expect. Plus the UK evangelicals of various stripes are willing to walk, and there are a bunch of UK bishops (Wright, Nazir-Ali, etc) and prominent lay leaders who are ready to lead them out!  The balance of money and active attendees in the CoE is on the side of the Alpha-evangelicals, and growing all the time.

On the other hand, as the Jeffrey John incident demonstrates - what does the Coe lose if ECSUSA cleaves to the Global South (or Christ, if you prefer)? Well, practically, nothing. I doubt the ABC would unfrock John and the rest of the gay priests and bishops. But as long as the CoE bishops are in the closet and at Lambeth, then the civil-unioned gay priests are allowed to stay on the payroll,  and partnered gay candidates allowed to proceed to ordination, there will be no large repercussions within ECUSA.

[15] Posted by Sinner on 09-13-2006 at 12:31 AM • top


It is time for ECUSA/TEC to be disciplined for its rebellion and lack of consideration for the rest of the Anglican Communion.

ECUSA/TEC is already disciplined, since Dromantine.

The only sanction that remains is the one that was very nearly imposed in Nottingham: expulsion

The reason that was delayed was to allowed ECUSA to respond at GC2006. That response is now in, has been found wanting, so ECUSA can expect to be expelled, probably in Feburary - with the GS Primates telegraphing this next week

[16] Posted by Sinner on 09-13-2006 at 12:35 AM • top

So, any word on when a communiqué will be issued, and how long after that before the spin will start?

[17] Posted by APB on 09-13-2006 at 07:00 AM • top

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