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Thursday Morning Press Briefing: “This is not about revisiting Lambeth 1.10” Ian Douglas

Thursday, July 31, 2008 • 5:58 am


The opening video features Bishop Tom Shaw telling the camera, “I am really quite conservative” flanked by an African bishop who is also “conservative”  but simply has a “different viewpoint.” Fortunately for the Communion, the nice African bishop tells us, Bishop Shaw and he “are brothers despite our disagreements”

The assorted press snickered.

Canon Paul:

The theme for the day is: Listening to God and to each other: The Bishops and Human Sexuality

The spouses are working on the theme: caring for God’s people.

It is a standard pattern in terms of the way the day is operating. There is another Reflection hearing from 2:00pm to 3:30pm. We will give you copies of the third draft Reflection document at the end of the 1:30pm Press Conference in the afternoon.

There has been one new self-select group created. It is intended to focus on “hearing initiatives” based on ++RW’s challenge to listen to one another in his Presidential Address, chaired by ++Clive Hanford

The press conference this afternoon will include

1. ++Ian Ernest
2. +Colin Johnson

The closing service, we are following the rules of the cathedral.  If you want to go please email him and let him know.

That is it for normal announcements.

We have Ian Douglas+ with us this morning. He will share the o of what the bishops are doing this morning

ID: A few notes about the Indabas as they are planned for today so you know the shape of the conversations as they have been recommended, remembering that each indaba has its own life and often they do not follow the recommendations we give them and that is a natural process. One group as already begun to talk about human sexuality, they took it up yesterday, a day before our recommendations.

Basically the indaba groups, for those who do not know, are made up of 40 bishops, 5 groups of eight. Sometimes they separate into 8 person bible study groups and then come together again. The aim is to enable listening and understanding in relationship to the impact that the Anglican Communion’s engagement with same sex issues has had on our participation in God’s mission.

It is important in stressing that aim; that it is not designed to be a conversation revisiting Lambeth 1.10. It is not a conversation about anthropology or moral and ethical understandings of same sex sexuality, the focus is on how has the way the Anglican Communion has engaged in these conversations been consistent with participation in God’s mission.

Basically the indaba groups, for those who do not know, are made up of 40 bishops, 5 groups of eight. Sometimes they separate into 8 person bible study groups and then come together again. The aim is to enable listening and understanding in relationship to the impact that the Anglican Communion’s engagement with same sex issues has had on our participation in God’s mission.

It is important in stressing that aim; that it is not designed to be a conversation revisiting .Lambeth 1.10. It is not a conversation about anthropology or moral and ethical understandings of same sex sexuality, the focus is on how has the way the Anglican Communion has engaged in these conversations been consistent with participation in God’s mission.

The specific question given to the bishops in indaba group is: How have the same-sex initiates impacted my diocese’ part in God’s mission?

The indaba will see a short 10 minute video of faces of people around the communion speaking to that question. The point is that it is good for the bishops to be together but let’s not forget the wider body of Christ and how these conversations effect their lives in the Church

The bishops it is then suggested will move to the bible study groups where they can begin to answer this question for themselves…this is what this initiative has meant in my diocese

There will be an extension at the end of the indaba session where the bishops will be asked to consider: 1. what do I need from my fellow bishops to enable me to be true to my role in God’s mission. And what am I prepared to offer to help them?

That is the question to be dealt with in the 8 person bibles studies and then we come back to the plenary of 40 and share what has been learned. That is the day.

At the conclusion the 8 page report on the listening process will be available.

We have the video here. The people who are in the video, we have assured then that this it is a private video so we’ve kept their names secret and we will only play the sound…we’ll let you hear a two minute setting, just the audio respecting their participation

Audio playing:

Woman’s voice: homosexuality would seem like abnormality because in Genesis 1 we are told that God made them male and female

Man’s voice: as a traditionalist I believe that marriage is only between a man and a woman who are joined together for life

Man’s African voice: this fight over homosexuality does not effect the parish at the grass roots and it is a diversion. We need to do more in terms of reaching out to people who want to come back to the Christian faith instead of fighting

Woman with African voice: it is difficult because these people are also human, we recognize that but some would say to them that their behavior is wrong. 

Woman (American voice). I am not gay but I attend a church that welcomes gay people and I believe the marginalized are to be accepted

Woman (Irish voice): as soon as a story comes out about this crisis it effects us in parishes because it is about our reputation and the way we are percieved

Man (English): one of the concerns that have arisen from what the ABC was saying is not the fact that VGR was ordained but that TEC was not willing to take the time to discuss whether he could. The decision came about through democracy rather than theology

We will play it all for you at the end.

Note:I was in the back and it was very difficult to hear the questions:

Q: Rowan Williams says that is he not the one directing this conference…who are the decision makers who decide what will be released and what will not? Williams disclaims any knowledge, you are not the decision makers, who is?

A: Maybe you are caught up in the indaba process…the design group does meet with the ABC every day. There are two staff meeings including the ACO, the staff of Lambeth palace, the design group, and security.

Sugden: You outline the questions that the indaba groups may discuss today. At the beginning we were told hat the indaba groups were going to try to get to the root issues. These questions, however, seem to be implementation questions? Listening to the video we are wondering whether the discussion will include those who have through the gospel come to a different approach to unwanted same sex attraction? I have not heard a substantive address of the root issue

ID: Well, what is the root issue for you?

Sugden: You said the reason for indaba was to get to the root. How does the gospel engage with same sex attraction? I do not see that engaged here’

ID: I would respond that with 650 bishops meeting in so many venues, to speak as to whether they speak to the root issue is beyond my control. In the indaba yesterday, it sounded like root questions were addressed. The issues that are addressed are really the ultimate purview of each indaba. We cannot control this process.

Rosenthal: the book published before the conference on the Anglican Communion and homosexuality deals with those issues Chris, and I am sure that you’ve seen it.

Q: With regard to today’s process: to what extent are people aware of their actions on the mission of their church and the effect of their actions on the LGBT people? For example if a mom decides to stop going to church because of the churches attitudes toward LGBT people, what is the effect on the child?

A: The invitation is for the bishops to bring those sorts of stories forward and I think they will do that.

Q: You said the conference is not revisiting 1:10, is that because that stands as the mind of the communion?

ID: I think you have to take the ABC’s word on that, that is as authoritative voice we have on that.

Q: will there be any discussion of the impact the embrace of homosexual behavior has on the evangelization of the pan-arabic world?

A: With bishops in the indaba groups, that is the burden, to share that side of the story. That is a root or key to this process

….missed this next question

A: my hope is that the bishops speak openly and honestly with each other and to see if they can come to some sort of harmony. I do not think this will be resolved, but I pray that there will be a deep and impassioned sharing of vision within the context of human sexuality.
I believe this process is an exercise of communion and it is something that in the AC, instead of becoming isolated, we are given the opportunity to speak across the divide, we can see if there is not a common place that we are being drawn toward.

Q: you said these questions were set in the context of the bible studies but if we cannot even agree on how to study the bibles how can that help?

A: each indaba has 5 bible studies. The recommendation is that to begin to engage these questions that the bible studies be used as the context to address them.

Q Could you clarify the added self-select session? What is the mission of this new session?

A: Following the ABC’s second presidential address and building on the movement of the Spirit at the conference, there have been different groups where bishops have been saying what would it look like if we tried “this” or “that”. The addition of the self-select session which will be chaired by ++Hanford is to allow bishops to speak among themselves in keeping with the ABC’s speech

end


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Comments:

Prediction:  Rowan Williams and the organizers of Lambeth are going to do their level best to convince everyone that matters of sexuality are adiaphora and that disagreements are not anything to get excited over.  This will not fool those that have already taken a hard-line orthodox stance.  What effect it will have on the fence sitters remains to be seen.

[1] Posted by AndrewA on 07-31-2008 at 05:28 AM • top

Ian Douglas:

The aim is to enable listening and understanding in relationship to the impact that the Anglican Communion’s engagement with same sex issues has had on our participation in God’s mission. ...It is important in stressing that aim; that it is not designed to be a conversation revisiting Lambeth 1.10. It is not a conversation about anthropology or moral and ethical understandings of same sex sexuality, the focus is on how has the way the Anglican Communion has engaged in these conversations been consistent with participation in God’s mission.

Translation:  Stop talking about this stuff.  It’s not important. Do I misunderstand?

[2] Posted by Katherine on 07-31-2008 at 05:32 AM • top

Of course the handlers do not want to talk about Lambeth 1.10, but in my view the authority of that Resolution is the up or down issue facing the Communion. I was present at Lambeth 1998 and clearly the passage of the Resolution was the climactic statement of the mind of the bishops, with a militant minority dissenting. For Lambeth 2008 to bypass Lambeth 1998 is in effect a rejection of the decision of the previous Conference.

[3] Posted by Stephen Noll on 07-31-2008 at 05:34 AM • top

Are there any voting records from 1998?  It would be very interesting to know, communion wide, who voted yea or nay on Lambeth 1.10

[4] Posted by AndrewA on 07-31-2008 at 05:47 AM • top

Not that this is an original observation, but this all sounds a lot more like an attempt to guide the minds of the Anglican bishops rather than let the Anglican bishops speak for the Communion.

[5] Posted by AndrewA on 07-31-2008 at 05:57 AM • top

One last thought before I start work:  I wonder if enough bishops will get fed up enough to produce a unified dissenting report from the official Lambeth Reflections.  Probably too much to hope for.

[6] Posted by AndrewA on 07-31-2008 at 05:59 AM • top

Thank you, Dr. Noll.  That is exactly what I think is going on.  They are trying to move on as if the Lambeth 1998 resolution had never been passed.

[7] Posted by Katherine on 07-31-2008 at 06:09 AM • top

Yes, the entire conference is an attempt to “handle” the bishops and guide them into a common understanding that everything, in the end, that you think, is adiaphora. What we what you to do is show your good faith by believing, really seeing me, float off the ground.  Beneath the spreading chestnut tree, the Village People Smithy stands… I propose a new symbol for TEC’s glorious future… here

[8] Posted by monologistos on 07-31-2008 at 06:59 AM • top

More truth than poetry, monologistos.

[9] Posted by oscewicee on 07-31-2008 at 07:02 AM • top

At the heart of the matter is the question, Is homosexual behavior is a sin or not.  Lambeth 1:10 was the last time this was addressed.  The Lambeth Commission was not given the mandate by the ABC to address that issue, and the Windsor Report has essentially set the parameters for future discussion.
A wedge has been driven into the Communion, and they are trying to repair the cracks without pulling out the wedge.

[10] Posted by Jill Woodliff on 07-31-2008 at 07:12 AM • top

Jill:

You are two for two this morning - well said.

[11] Posted by Eclipse on 07-31-2008 at 07:30 AM • top

Bp. Tom Shaw is really quite conservative? This is the same bishop who prevented a church from calling me as their rector saying the diocese had “grave reservations” about me because I was conservative. When I asked about the broad tent that their diocesan communications officer had been quoted as saying the dioceses was, their suffragen, “Bud” Cederholm, told me “the tent has narrowed.” I could feel the inclusive warmth just emananting from them.

[12] Posted by Mana Holman on 07-31-2008 at 07:34 AM • top

Re # 10

Jill,

You are spot on!  Again!

While indaba-ing secondary and tertiary issues, one of the basic issues goes essentially unaddressed:  Is the commission of a homosexual act a sin; if it is, we have unrepentant, flagrant, flouting sinners as deacons, priests, bishops and lay leaders; what is the communion
going to do about it?

Until ++ Orombi’s powerful statement to the Times (according to Ruth Gledhill) focusing on the other basic issue, most fulminated about those secondary, tertiary issues, proposing to transfer responsibility to deal with those issues to the ABoC, whose has no hierarchical authority in the communion, partially because he is not chosen by the communion but by the prime minister and the monarch of the UK, an ABoC whose only authority was spiritual, which he has squandered and defaulted.

Thank God for the Orombi and the few other orthodox bishops willing to stand up for what Christianity and the AC stand for.

God help up.

[13] Posted by Ol' Bob on 07-31-2008 at 07:38 AM • top

A question of concern, how in a “conciliar” process a resolution is passed.  Stephen Nolls+ I believe is quite correct.  The conservative s want an up-or-down resolution.  If passed, it will be seen by many (e.g. Ephraim Radner et alia) as a confirming act of the Spirit of work done in 1998.  But, given how meetings can be controlled, as conservatives accuse Lambeth organizers of the Delta technique, or as liberals might suggest a 20% well-organized minority as happened at Lambeth 1998 with an unexpected floor resolution.  What is proved here is that both techniques fail.  In the first, dissent is simply shunted aside by those who control the agenda.  The second technique creates a majority of the moment, simply shoving aside the studied work of those who have worked on the issue for months. (see the comments made by the previous primate of South Africa who chaired the committee studying sexuality at Lambeth 1998) If nothing else, the “indaba” process sought to avoid both techniques.  It remains to be seen how well.

[14] Posted by EmilyH on 07-31-2008 at 07:44 AM • top

Dr. Ian Douglas was a professor of mine, and, I think a very dedicated Anglican/Christian. While I can’t speak for his faith beliefs, rather I would never pressume to, I do know he is one of the “good guys.” Say hello for me.

[15] Posted by FrVan on 07-31-2008 at 07:53 AM • top

[#14] EmilyH

What is proved here is that both techniques fail.

It is interesting that you would so dismiss the resolutions of a conservative majority at Lambeth as ‘failed’ when you have told conservatives in the US (specifically, me) that we must accept marginalization brought about by the liberal majority in TEC.  Why does a majority vote work in the US, but not at Lambeth?

carl

[16] Posted by carl on 07-31-2008 at 07:55 AM • top

As my grandfather used to tell me, “if you don’t stand for something, you’ll fall for anything.”  What we are seeing here is the triumph of process over substance.  It is the ecclesiastical equivalent of a government commission or a corporate committe.  They think that if you talk about something long enough your can get people to make the decision you want, or not make any decision at all (which is still making a decision, after all).

There actually is some truth to this approach.  I remember a psychological study that showed people will commit acts as part of a group that they would never commit as individuals.  So “mob psychology” really does exist.  This confirms for me the wisdom of those who chose, out of principle, to be absent from Lambeth.

Lambeth is sounding more and more like a “good cop, bad cop” scenario with the ABC and TECABC gets to voice deep thoughts that soothe, while after Lambeth, TEC gets to put the iron fist back in the velvet glove and continue to administer beatings until morale improves.

Yaba-indaba-doo!

[17] Posted by Daniel on 07-31-2008 at 08:27 AM • top

.(JavaScript must be enabled to view this email address).  On the “democratic” issue, what I have seen is that a clear voice must be offered to those who disagree.  In a democracy, that does not mean that they get to run things.  In the case of Radner+, e.g., he was not denied a voice.  What he objected to was that his voice was not on the committees that he felt mattered. 

On your particular status Carl in TEC, over and over again on this blog, I have insisted that a faithful “majority” must provide a safe place for those who disagree. At worst, I believe must be heard, and at best a truly safe-haven provided.  TEC has tried to offer such a site with its episcopal visitors initiative, an initiative that would fall within its constitution. 
  The West’s ecclesiology is informed by its democratic process.  At worst, I believe the democracies provide at least a free voice for those who disagree.  At best they can provide a safe place. Unfortunately, they are often slow and deliberative in the process.  (I recall reading Churchill’s history of WW2, and Stalin’s frustration with Roosevelt’s asking Congress etc., when he could create and change policy on a dime… a real plus for autocracies.) 

So what is less safe for the minority regardless of what views it holds?  The ecclesiology of many GAFCON churches (See the Constitution of the Church of Nigeria) is essentially autocratic, placing virtually all power in the hands of the primate (Nigeria) or in the hands of a clerical oligarchy (viz: Rome)  In many ways these systems mirror the de facto situation in their own countries.  Making decisions is fast and easy since it’s by the one or the few which might be why so many bishops are baffled by the West’s “We have to talk with Synod, General Convention whatever” vs “Just DO it” which is how it would be done by those holding power in their diocese, provinces and realms.  For the GAFCON primates, if nothing else, decision making is fast and efficacious.  I know that you may agree with their theology, but would you feel “safer” with them then TEC if you dissented from their point of view?

[18] Posted by EmilyH on 07-31-2008 at 09:01 AM • top

On your particular status Carl in TEC, over and over again on this blog, I have insisted that a faithful “majority” must provide a safe place for those who disagree. At worst, I believe must be heard, and at best a truly safe-haven provided.  TEC has tried to offer such a site with its episcopal visitors initiative

Emily, safety controlled by TEC is no safety at all. This would be the “safety” offered by the CofE to its AngloCatholics. We saw how “safe” that was.  Pass.

[19] Posted by oscewicee on 07-31-2008 at 09:26 AM • top

[#18] EmilyH

  I have insisted that a faithful “majority” must provide a safe place for those who disagree. At worst, I believe must be heard, and at best a truly safe-haven provided.

And what happens after the minority is ‘heard?’  They are told to sit down over against the wall, and let the adults make the decisions.  I have no idea why being ‘heard’ and then treated with such condescension is better then not being ‘heard’ at all.  I am not even sure what being ‘heard’ means.  What is the majority to do once the ‘hearing’ has been accomplished?  Take it ‘seriously?’  Furrow their collective brows and say “Hrrrm, interesting point.”  Whatever they will do, we know what they won’t do.  They won’t act on it.  They will do what they intended to do anyways.  If ‘being heard’ means nothing more than being allowed to vent your opinions, then it is useless exercise designed to give people the illusion of participation.

I am also not sure what a ‘safe place’ means.  It should mean ‘a place where conservative presuppositions hold sway.’  But it doesn’t mean that.  TEC will not let that happen.  I suspect it means ‘we will let you look the other way and opt out so long as you keep silent and keep sending money up the chain.’  But will it mean the right to withold funding?  No.  Will it mean the right to control the theology of local leadership?  No.  Will it convey the right to locally impose biblical standards in direct contradiction of TECs decrees?  No.  So what is this ‘safe place?’

The ‘safe place’ is in fact a ghetto where conservatives can be walled off, isolated, and eventually eliminated.  The ‘voice’ they are supposed to be given is carefully prescribed so as to make sure it has no influence.  Now, in truth I can’t fault liberals for doing this.  It’s not hypocrisy.  They are simply being consistent with their world view.  They understand that they preach a different gospel and wish to expunge the competitor.  But they could at least be honest about it.

carl

[20] Posted by carl on 07-31-2008 at 11:33 AM • top

[20] carl,

You wrote:

If ‘being heard’ means nothing more than being allowed to vent your opinions, then it is useless exercise designed to give people the illusion of participation.

BINGO! The more interesting question is “Why would they want to bother?”  Hmmmmm……

Blessings and regards,
Martial Artist

[21] Posted by H. Potter (aka Martial Artist) on 07-31-2008 at 01:00 PM • top

The opening video features Bishop Tom Shaw telling the camera, “I am really quite conservative”...

My spouse and I have heard this song from him before.  “With the exception of this issue(i.e. the “gay thing” for lack of a better phrase) I really am orthodox”. 

And yet he never hesitated to attempt running traditional or Network(or both) priests out of his diocese. 

It seems the revisionists are certainly weaving a tangled web at Lambeth this year…

[22] Posted by Passing By on 07-31-2008 at 02:27 PM • top

Folks - check out the video at Anglican TV:

http://link.brightcove.com/services/link/bcpid1425923607/bclid1683702025/bctid1701226909

It’s no secret, but how many bishops in Lambeth have seen this?

Darin+

[23] Posted by frdarin on 07-31-2008 at 02:31 PM • top

Oh, come on, let’s all drink the kool-aid!  If Lambeth 1:10 is what divides us, let’s ignore it, like we do the 39 Articles, consign it to Historical Documents.  If the Bible is what divides us, let’s consign it, too, to Historical Documents and replace it with the upcoming new edition of the Episcopal Book of Common Prayer, which promises to be a real doozy.  Together we shall march, or even stampede, with rest of the herd toward the bright horizon.  Too late, we shall find it to be the brow of the Gadarene cliff,  but at least we shall “gather” in “unity”!  We will, at last, engage in the “listening process” of listening to the screams of disbelief and horror in mid-descent.  Who knows, maybe some of us will even hug each other on the way down! wink [/unity][/listening_process][/indaba]  (oops, forgot to open the HTML tags!)

[24] Posted by Milton on 07-31-2008 at 03:02 PM • top

EmilyH is all for democracy when its her viewpoint that “democratically” wins and all agi’n it when any other viewpoint wins.  Same for the Delphi technique.  The ONLY thing that matters to liberals is getting the power to do it their way.  All other issues are secondary or adiaphora.

[25] Posted by dwstroudmd+ on 07-31-2008 at 03:05 PM • top

22 - Geek in Dallas.  You are so right.  Tom Shaw has done more damage than people know - because its more than a handful of clergy or parishes.  Through out the diocese people have left and formed small Anglican missions - and at least one parish Treasurer walked out in the middle of a Vestry meeting!  Conservative?  Oh, I think not.  Massachusetts is the rotten bread on one side of the American continent sandwich, California is the rotten bread on the other!
MassPK

[26] Posted by MassPK on 07-31-2008 at 04:44 PM • top

The only thing sadder than the self-deception of the average Episcopal bishop—- is that by definition half of them are even worse! (thanks to George Carlin for the lesson in applied statistics).

[27] Posted by Doug Stein on 07-31-2008 at 09:04 PM • top

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