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FAQ: Doesn’t the ACNA 12/50/1000 standard for dioceses penalize small parishes?

Monday, January 5, 2009 • 10:00 am

Over the course of the next few weeks I’ll be posting some answers to commonly heard questions and objections with regard to the provisional Canons and Constitution of the ACNA. The most basic observation that applies to all posts in this series, is that both the Constitution and the collection of Canons remain “provisional”....meaning that while they have been adopted by the Common Cause Council they are not yet the “official” founding documents of the new province. The first Provincial Assembly of the new province must first ratify both documents before they take on official status. This “provisional” status is especially true with regard to the Canons which are not only “provisional” but are also incomplete. Many objections that have already been raised by observers and commenters will no doubt be addressed when a fuller collection of canons is published and ratified.

Finally, these “answers” represent merely my own thoughts and opinions and should not in any way be construed as “official” answers.


Doesn’t the 12/50/1000 standard for dioceses penalize small parishes?

The question refers to Canon 1 of the Provisional Canons of the Anglican Church in North America which reads:

“A diocese, cluster or network is a grouping gathered for mission under the oversight of a bishop consisting of a minimum of twelve congregations with an Average Sunday Attendance (“ASA” calendar year) of at least fifty each and a collective ASA of at least 1,000. These requirements may be modified on a case-by-case basis by the affirmative vote of two-thirds of the members of the Provincial Council.”

The Canons and Constitution are designed to encourage the growth and development not only of existing dioceses, networks, and clusters (I’ll be using one word, “diocese” from this point on, because dioceses, networks and clusters are used as equivalent terms) but also to provide incentives for the creation of new ones. The hope is that congregations across North America will form regional and/or theological affinity groups for the purpose of growing into a diocese and applying for representation in the Provincial Assembly.

But unless some kind of measurable standard for the size and shape of dioceses is established at the outset there could be at least tfour negative consequences.

First, the Provincial Assembly (in which every ACNA diocese is represented by a minimum of a bishop two clergy and two members of the laity) could easily cease to fulfill its representative function. Delegations from dioceses with say 10 parishes of less than 20 people at worship each might have the same legislative clout as delegations from diocese with 15 parishes of over 60 worshipers apiece.

Second, the legitimacy of the province could be called into question by the inclusion of paper “dioceses” in the Provincial Assembly. There is an unfortunate tendency among some Anglican groups to consecrate bishops for and form “dioceses” comprised of small numbers of small congregations. A province made up of “dioceses” like this would be more pretense than province.

Third, there could be a proliferation of bishops. The unregulated proliferation of bishops or, for lack of a better phrase, “episcopal inflation” plagues conservative Anglican bodies in North America. Some bishops exercise their “jurisdiction” over little more than a handful of parishioners. Episcopal inflation within an ecclesial body tends to de-legitimize the body as a whole and produce damaging cynicism in onlookers both within the and outside the organization.

Lastly, the ACNA is presently made up of a number of existing Common Cause jurisdictions that hold to a variety of sometimes conflicting theological principles. Without measurable standards for the creation of dioceses, jurisdictions could be accused of “stocking” the Assembly for the sake of gaining legislative power.

The benefits of the 12/50/1000 standard are fairly evident by contrast with the negative consequences that have already been described, so I’ll name only a few of that are not implied above. The 12/50/1000 standard:

1.Promotes unity in the ACNA through the breakdown of existing jurisdictions. For the first few years after the formal establishment of the ACNA, jurisdictions like CANA and the REC will be formally represented on the Provincial Council. Afterwards, the Provincial council will be elected by the delegates to the Provincial Assembly. Representation in the Assembly, from the start, will be by diocese, in accordance with the 12/50/1000 standard, not jurisdiction. CANA, for example, will not be represented as CANA. Instead each group within CANA meeting the 12/50/1000 standard will apply for representation on the Assembly. If successful, the various jurisdiction blocs within ACNA will, over time, melt away and dioceses will become the building blocks of the province

2. Provides for honest self-assessments. Some have questioned the use of Average Sunday Attendance to measure the size of a congregation and diocese. The ASA standard is not perfect. My own congregation, for example, probably has about 110-115 regular worshipers, people who attend at least twice a month. But our present ASA is around 90-100 because a good portion of our regulars have jobs that require them to work on Sundays and others are college students who go home for weekends and holidays. So ASA does not provide a perfect measure of a congregation’s size and health because the actual numbers can be depressed by various circumstantial absences but it far exceeds the other commonly used measures. “Membership” and “Communicant” numbers are far too unreliable. Many congregations boast membership numbers that dwarf the actual worshiping congregation. The temptation for leaders to console themselves with membership numbers while the actual Sunday worship crowd dwindles is great. ASA provides an honest assessment of size and health in precisely the venue that matters…the pews. And it will hopefully discourage mission complacency on the part of highly endowed, high membership parishes.

3.Creates incentive for newly forming dioceses. The 12/50/1000 standard provides a goal toward which any group of congregations, anywhere in North America, organized regionally or by theological affinity can strive. Once the 12/50/1000 measure is met a grouping of congregations willing to live within the Constitution and Canons of the Province can apply with great confidence for representation in the Provincial Assembly.

Finally, some have mistakenly assumed that the 12/50/1000 somehow prevents dioceses from including small parishes and congregations as “congregations” or “parishes” in their polity. This is not true. The standard has nothing to do with the internal definitions or standards for parishes within various dioceses. It is assumed that dioceses that meet the 12/50/1000 standard will include any number of smaller congregations. The standard is s provincial measure only. It does not define or describe what constitutes a parish on the diocesan level.

The 12/50/1000 standard, then, is not a “penalty.” Rather, it is a measurable way to ensure the legitimacy, quality, and the mission focus of dioceses within the new province and the province as a whole. 


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Comments:

This was one of the better decisions I see from the C&C;‘s of the ACNA.  It really forces public clarity and at least establishes a standard for the future.

I think one addendum that’s going to need to be spelled out—as TEC did—was how to calculate ASA and measure it for every parish.  The tendency will be for some hopeful-bishops-to-be to “eyeball it” and “eyeballing it” as we all know can end up being more the triumph of hope and fantasy rather than reality.

Another prospect for the ACNA to consider is . . . [drum roll] what happens 15 years from now when some dioceses have 20,000 ASA.  ; > )

You’ve set the minimum standard—but will there be, as the ACNA grows, some future standards that prevent the debacle of a diocese with an ASA like that of Texas to have the same number of deputies as a debacle with an ASA of like, say, that of New Hampshire.  ; > )

[1] Posted by Sarah on 01-05-2009 at 09:22 AM • top

Hi Sarah,

One thing that the Canons add to the Provincial Assembly is a measure of representative government unparalleled in TEC. According to Canon 2,  larger dioceses are given greater representation in the Assembly:

Canon2:
“Every diocese, cluster or network has representation at the Provincial Assembly at the basic level of its bishop(s), two clergy and two laypersons. For dioceses, clusters or networks with an ASA in multiples of 1,000, there will be an additional cleric and lay person for each additional 1000 ASA.”

This provides both proportional representation and an incentive to keep growing.

[2] Posted by Matt Kennedy on 01-05-2009 at 09:29 AM • top

That’s nice—I missed that.  Thanks, Matt.

[3] Posted by Sarah on 01-05-2009 at 09:30 AM • top

One question - does the collective ASA of 1000 include parishes that do not have 50 or only parishes with 50.  Lets say there are 12 parishes with 50+ but they collectively add up to 900 and lets say there are an additional 4 parishes involved with 25 each would they be couunted towards the 1000.

[4] Posted by chips on 01-05-2009 at 10:45 AM • top

hi chips, yes, that is precisely the way it would work.

And, conversely, if you have two parishes that have 500 each, you’d still need to get 10 more ASA 50 parishes before you’d be considered a diocese

[5] Posted by Matt Kennedy on 01-05-2009 at 10:49 AM • top

thanks Matt+

[6] Posted by chips on 01-05-2009 at 10:56 AM • top

Fr. Matt wrote: “...the Provincial Assembly is a measure of representative government unparalleled in TEC.” 

I like that the proposed organizational structure provided representative government…but more important, the proposed structure of the ACNA provides a means of accountability from top to bottom of the new province. It’s pretty nearly this: “DO RIGHT or else.  Repent.  OR we will not follow, participate in your agendas, and you will be out on your fanny and fast!” 

After decades of TEC and Anglican Fudge, delay and indecision, you gotta love that kind of (60 day) action, certitude and finality.

Accountability, transparency, action and certitude have been lacking in the oligarchical ‘old boys’ bishops, priests (called and/or appointed by revisionist bishops or vestries), lay delegates to conventions, heads of church agencies, etc, who were empowered, spending the parishioners’ money, but not accountable for their unbiblical ‘new thangs’ and ‘agendas’.  (this is also true of the UMC which is very near splitting over the same issues)

Oligarchy and lack of accountability provide the right laboratory conditions to grow heresy, apostasy, syncretism and little anti-christs.

[7] Posted by Theodora on 01-05-2009 at 11:07 AM • top

I think another very valid reason for requiring every parish to maintain at least 50 ASA is a concern for longterm viability.  A parish of less than 50 ASA does not yet have the critical mass and financial resources to be fully self-supporting.  BTW, I think AMiA has required start-up congregations to maintain ASA of 50+ for at least six months or more before listing them in their find-a-church directory.  There may be other criteria as well, but stability and longterm viability are essential qualities.  No one wants to list a new parish that may not survive more than a few months.

[8] Posted by Barbara Gauthier on 01-05-2009 at 11:16 AM • top

Actually I would like to see TECUSA adopt a rule that a diocese must have say 5000 ASA to be a diocese and that delegats beyone the bishop one clergy and one lay person be apportioned by ASA.

I would also like to see the ACC membership apportioned by ASA.  The numbers were set back in the 60s and 70s before the evangelism explosion in East Africa and Nigeria. 

YBIC,
Phil Snyder

[9] Posted by Philip Snyder on 01-05-2009 at 11:18 AM • top

Hi Barbara,

I think you are right when speaking in terms of church planting. But one of the problems in some jurisdictions is that a well endowed parish of far less than 50 parishioners is quite capable of continuing on for decades…and doing nothing at all to further the mission of the church.

[10] Posted by Matt Kennedy on 01-05-2009 at 11:28 AM • top

The over-representation of teensy parishes within our dioceses has been a huge problem in the past.  Proportionate representation should apply across the board.  It is not a good idea to continue to expect the large parishes to float and fund just about everything even while their voices in council are drowned out by the dozens of teensy parishes so over-represented.  And bad ideas will ultimately have bad consequences.


Here’s a good statement by Schaller on the dangers of this approach:

He states,

    “The year 1962 brought another landmark statement that supported consumerism. This one came from the United States Supreme Court. On March 26, 1962, it ruled that the Court did have jurisdiction over the apportionment of seats in state legislatures. This decision in Baker v. Carr opened the door for the decision in Reynold v. Sims in which the Court ruled
in 1964 that both houses in a state legislature must be apportioned on the basis of population.
    Several of the mainline Protestant denominations are organized to overrepresent small churches and underrepresent the very large congregations in the annual meetings of the regional judicatories. Some of us expected that these two Supreme Court decisions would motivate these denominations to a new formula based on one member, one vote. We were wrong! In several regional judicatories the decision was to adopt a formula that guaranteed an even greater degree of overrepresentation for the small churches. One consequence has been to increase the degree of alienation among the younger members—and staff—of the very large congregations from their denominational system. Another consequence has been to enhance the comparative attractiveness of the very large nondenominational church. Decisions do have consequences!” (pp. 86-7)

[11] Posted by Bill+ on 01-05-2009 at 11:56 AM • top

TEC WINS IN CALIFORNIA - St. James loses its property to TEC.  Go here.

[12] Posted by jamesw on 01-05-2009 at 12:05 PM • top

I agree Bill+. But I also think it is something that needs to be handled at a diocesan rather than provincial level

[13] Posted by Matt Kennedy on 01-05-2009 at 12:11 PM • top

Average Sunday Attendance (ASA) is definitely an improvement over bloated membership rolls (or a system of parish equality), but it is not as useful in 21st century circumstances as Average Weekly Attendance (AWA).

Note the English precedent. Beginning in 2000, the Church of England expanded its annual October attendance statistics collection beyond the “usual Sunday attendance” to “include all those involved in worship on any day, whether in the church itself, in Sunday schools or equivalent activities, as well as those to whom Communion is taken outside the church.” It continued to collect the “usual Sunday attendance … for the sake of statistical continuity.” [Church of England. “Statistics Can Be a Tool for Mission, Says Church Report,” June 21, 2000, at ]http://www.cofe.anglican.org/news/statistics_can_be_a_tool_for_mission,_says_church.html.]

Even TEC’s ASA statistics can be thrown off during years in which Christmas Eve does not take place on a Sunday (or a weekend in typical accountings). The TEC ASA decline in 2007 can be explained in part by this phenomenon.

More to the point, people in the 21st century are less likely than their forebears to make Sunday their time to attend church.

For example, a Church of England official claims that “studies suggest figures for Sunday attendance represent only 58 percent of the number of people who attend in an average month.” [Jamie Doward. “Church Attendance to Fall by ‘90%.’” The Observer, Dec. 21, 2008, at ]http://www.guardian.co.uk/world/2008/dec/21/anglicanism-religion]

So I agree that the ASA approach is better than membership figures (or parish/diocese equality) but not better than the AWA approach. However, it is clear that the Church (or any particular church) will not attain statistical purity or representational perfection in this life.

[14] Posted by dickwire on 01-05-2009 at 07:44 PM • top

dickwire, for some reason I cannot access your first link. Could you tell me more about AWA. How does it work?

[15] Posted by Matt Kennedy on 01-05-2009 at 07:47 PM • top

Matt. Unfortunately the 2000 article gives only a bare mention of the AWA approach. The C of E apparently gathers these statistics in October of each year. The 2000 innovation was to expand the numbers beyond ASA (or what it calls “usual Sunday attendance”) to include non-Sunday attendance. When I spoke with the Bishop of Winchester about it at a lunch in 2005, he though it was not “fudging the figures” as some British newspapers charged at the time but simply getting a truer picture of actual church attendance in today’s world.

According to Dowd’s 2008 article, the C of E official added that “church groups have attracted new congregations by holding meetings in venues such as pubs or at car boot [i.e., large-scale household and garden goods] sales.”

If I begin each link on a separate line, you may be able to access both of the links:
http://www.cofe.anglican.org/news/statistics_can_be_a_tool_for_mission,_says_church.html
http://www.guardian.co.uk/world/2008/dec/21/anglicanism-religion

[16] Posted by dickwire on 01-06-2009 at 05:03 AM • top

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