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Edith Humphrey on Her Chrismation and Reception Into Eastern Orthodoxy

Monday, May 4, 2009 • 12:42 pm


No matter how gracious Edith is in her comments, her departure from Anglicanism represents a great loss to me personally and I believe to Anglicanism in general. I was first able to hear her speak back in, I believe, 2004. And our fellowship group in Upper South Carolina had her as a speaker at one of our Sanctuary events in 2005, where she spoke at that event on "The Place of Scripture in the Anglican Communion." She was also a beloved speaker at various other Anglican events, including Mere Anglicanism.

Although her departure is not a surprise to me, it is saddening all the same. Nevertheless, I am confident that she has made this decision in good conscience and with integrity, and that she will progress "from strength to strength" in her walk with Christ. And I am full of joy that we remain sisters in Christ.

[Received via email and posted with permission.]

Eastertide, 2009

Dear Friends in Christ:

I am writing to you with news that may not be surprising to some, but may require some explanation for others. After over 13 years of discernment, I will be chrismated and received into the Eastern Orthodox Church on Orthodox Pentecost, June 7th. I will be making my church home at St. George Antiochian Cathedral in Oakland (Pittsburgh) along with my husband Chris, who was received in November 2007, my oldest daughter Meredith, my son-in-law Josh, my grand-daughter Katherine, and the child soon to be born into their family. Though my husband and my daughter became Orthodox before me, our attraction together to the Orthodox Church began several years before our move to Pittsburgh.

I understand that some will not understand why I am doing this, since we have worked together for the health of the Anglican communion, and since many Anglicans are now realigned and looking towards the recognition of a newly formed North American province. Please be assured that my efforts for our communion have always been wholehearted, and hopeful. Once the leaders of TEC and the Anglican Church of Canada made it clear that they were not prepared to walk with the historic Church and the rest of the Anglican communion in areas of ethics and doctrine, the Realignment seemed to me the most authentic response for faithful Anglicans: unrepentant heterodoxy must be given a clear answer. While in Jerusalem and Jordan I was very encouraged by the ability of leaders with different expressions of Anglicanism to listen and to learn from each other, and was optimistic that the interplay between evangelicals, charismatics and anglo-catholics would bring about something very good. I pray that God will continue to guide Anglicans who care about orthodoxy and right practice in the Anglican communion.

At the same time, I have wondered for several years about the possibility of our continuing together, given the foundational differences that we have in our understanding of the Church, of the sacraments, and of the place of tradition. Recent developments, including the continuing autonomy of AMIA within the proposed new Province, suggestions that we can continue in parallel with TEC, Primatial statements that expressed satisfaction with the last Primates’ meeting when it seems to contradict GAFCON, and continued attention to pragmatics rather than to the nature of the Church have been very problematic, in my view. All the while, I have been drawn for some time in a compelling manner towards the Eastern Christian tradition, and have gained deep appreciation for its apostolic claims, its ancient theologians, its healing disciplines, its sacramental spirituality and its rich liturgical tradition. Despite my temptation to stay and fight for the Anglican way, it seems clear to me now that I must go where the Lord is directing me.

I have been an Anglican for a quarter of a century, and am grateful for all that this communion has given to me—a sense of the mystery of God’s love, awe and joy in the liturgy, a grasp of the breadth of God’s Church, its purpose in mission, and its faithfulness in witness, even in very difficult times. I owe so much to many brothers and sisters, and to special fathers (and mothers) in Christ! You are in good hands with leaders in the realignment, Bishop Duncan and others. I hope that you will not be disappointed in me, but will bless me as I do what I believe God has been drawing me to do for over a decade. God willing, we will in time find ourselves in a single faithful and united body, fulfilling the Lord’s “high priestly” prayer for us! Be assured that I will continue to pray for you in your courageous stand for the gospel and the truth. I love you all, and will miss worshiping with you and working with you on a regular basis.


The Peace of Christ be with you all,


Your sister,

Edith


19 Comments • Print-friendlyPrint-friendly w/commentsShare on Facebook
Comments:

God’s peace and blessing to you Edith.

[1] Posted by webdac on 05-04-2009 at 01:16 PM • top

Thanks, Sarah, for posting this letter, sad as the news must be for orthodox Anglicans.  I don’t know Dr. Humphrey personally, but I appreciate her theological writings and I admire her courageous witness for the truth within the oldline churches (Presbyterian Pittsburgh Seminary as well as TEC) and the academic world.

Our loss is Antioch’s gain.  And in the end, all orthodox Christians are engaged in fighting the same war against the deadly falsehoods and twisted corruptions of authentic Christianity that have reached such epidemic proportions in the western world.

As for whether the ACNA will hang together in the future and draw in and unite even more Anglicans of various types, only time will tell.  But I remain cautiously hopeful.

David Handy+

[2] Posted by New Reformation Advocate on 05-04-2009 at 01:35 PM • top

I’m pretty sure she’s allowed to do this, so long as she remains current on her pledge at the church she leaves behind. Remember: Individuals may leave the Episcopal Church™, but their tithes and offerings may not.

[3] Posted by Athanasian on 05-04-2009 at 03:16 PM • top

For Dr. Humphrey: Welcome home and may the Most Holy Trinity bless you. Axios.    Statmann

[4] Posted by Statmann on 05-04-2009 at 03:20 PM • top

I can’t imagine worshiping in a different church from my spouse, so I am glad that she is joining hers.

I agree with her comment about AMIA role and the the last Primates’ meeting statement.

[5] Posted by Going Home on 05-04-2009 at 03:31 PM • top

unrepentant heterodoxy must be given a clear answer

Perfect statement of our trumpet call.  Ought to be the name for one of those blog thingies some folks hate.

Grace & peace be multiplied to Dr. Humphrey.

[6] Posted by Athanasius Returns on 05-04-2009 at 03:41 PM • top

I agree with her comment about AMIA role and the the last Primates’ meeting statement.

I agree as well.

[7] Posted by jayanthony on 05-04-2009 at 03:43 PM • top

I’m afraid I do not have the privilage of prior knowledge of Edith or her work.  However, Edith’s statement parallels some of my own concerns and reflects why I’m not sure I could make a permanent home in the ACNA rather than fulling embracing a purely “high church” position and moving on the Eastern Orthodox church or deciding to return to the purely my purely evangelical Baptist roots.  I hope people will take this a statement of my own personal “crises of faith” that I see reflected in Edith’s statement rather than an invitation to discuss to pros and cons of the ACNA.  I have great hope that the ACNA will be able to provide a home for those that are building it.

[8] Posted by AndrewA on 05-04-2009 at 04:30 PM • top

Dear Sister Edith;

Welcome Home!

God grant you many years!

[9] Posted by The Pilgrim on 05-04-2009 at 05:02 PM • top

I had the privilege of meeting her at the SBL annual meeting in Boston and we had a couple of conversations about the state of things in Anglicanism in this country.  Her departure to Eastern Orthodoxy is their gain and our loss.

But, theologically speaking, we all know that there is but one church, whose head is Jesus Christ.  She continues to be a member of that church, as do we.

[10] Posted by Rudy on 05-04-2009 at 05:05 PM • top

I have long said that I did not leave the Episcopal Church.  It left me.  And as an abandoned child, I was found by a gracious mother - Holy Orthodoxy. 

I have wondered if things would be different, would I be Orthodox now if I had had a group of people as little o orthodox as I have found in places like Stand Firm.  Maybe not.  But I would be the poorer.

It is so very hard to be members of different churches and I can only imagine how thrilled Edith’s husband must be that they can once again commune together.  How wonderful that God led her family there so she could join them at this time.

For those who are not Orthodox and see this as just a move to another denomination, please reread what Edith said here:

At the same time, I have wondered for several years about the possibility of our continuing together, given the foundational differences that we have in our understanding of the Church, of the sacraments, and of the place of tradition.

Yes, the differences are deep and worth investigating for all Christians.  The East is not as far away as you might imagine from where you are now.  And yet when you are there, you realize how very far you have come.

Edith, God grant you many years.  Welcome home!  What a wonderful Pentecost it will be!  We will remember you especially that day.

[11] Posted by Anam Cara on 05-05-2009 at 06:08 AM • top

Congratulations on her conversion.  Same decision KJS’s mother made 30 years ago; good then, good now.

[12] Posted by nwlayman on 05-05-2009 at 02:53 PM • top

It is a path I too have considered..I am glad that she has found a home where she is at peace…which is a desire God has for us all

[13] Posted by ewart-touzot on 05-05-2009 at 06:10 PM • top

[comment deleted—“come home” comments in violation of commenting protocol—this is a warning]

[14] Posted by Anam Cara on 05-06-2009 at 05:13 AM • top
[15] Posted by Anam Cara on 05-06-2009 at 05:29 AM • top

Many years, Edith!

[16] Posted by Phil on 05-06-2009 at 07:52 AM • top

Welcome to the Antiochian Archdiocese!

[17] Posted by Roland on 05-06-2009 at 09:05 PM • top

With the rapid penetration of Internet communication technologies across the globe, the possibility for individuals to seek out others for advice and know-how has dramatically increased. 70-294 Individuals may now cross organizational boundaries to communicate efficiently with others regardless of time and space (Hinds & Kiesler, 1995). 70-298 As a result, many organizations are in the process of implementing intranet-based communication tools, such as electronic discussion networks, 70-450 to promote knowledge sharing across internal organizational boundaries (Alavi &  Leidner, 1999; Davenport & Prusak, 1998; Fulk & DeSanctis, 1995). 70-536 exam Investments in these technologies are driven by the assumption that knowledge is the most valuable resource of the firm and that new knowledge is created through the recombination and exchange of existing knowledge (Kogut & Zander, 1992;

[18] Posted by adel on 03-16-2010 at 11:19 PM • top

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