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Resolution Offered by Windsor Bishops (+Jenkins Resolution)

Friday, September 21, 2007 • 8:25 am


This is a statement crafted during the July meeting of “Windsor Bishops,” and we’re told forms the basis of the resolution Bishop Jenkins is going to propose. However, we’ve also been told that he’s been “consulting” with bishops Bruno and Chane to make it more palatable to them. The document has been circulating among the bishops at the meeting here in New Orleans.


July 2, 2007

The Most Rev. Katherine Jefferts Schori
The Episcopal Church Center
815 Second Avenue
New York, NY 10017-4503

Dear Bishop Katherine:

The attached letter is not one of those ultimatum or demand letters that we bishops often receive. Rather, I think the attached to be a plea for compassion, mercy, and a united way forward.

Please notice that some of the language in this letter is different than demands made in the past. In fact, I think this represents a new opportunity and a new opening should there be interest in pursuing it.

To be on the minority side of the issues of sexuality in our Church feels like a strange place to me. There is huge anxiety about the September 30th deadline put forward by the primates. My great fear is that our ministry to the poor and the needy will somehow be distracted by these issues. I pray such does not happen.

Any help, assistance, kindness and guidance you can give to us would be deeply appreciated.
Yours in Christ,

The Rt. Rev. Charles B. Jenkins, D. D.
Bishop of Louisiana


Attachment
A Response to the Statement of the Executive Council of the Episcopal Church
On our “Commitment to Common Life in the Anglican Communion”
2 July 2007

Jesus prayed to the Father: “The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me. Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world.” (St. John 17.22 -24)

We Bishops of the Episcopal Church whose names are affixed below affirm the will of Jesus revealed in His Priestly Prayer, “that they may be one.” We hold our Lord’s desire for unity as essential to the being and work of the Church and we affirm as revelation the action of the Holy Spirit to lead us into greater and deeper unity rather than disunity. Any path to separation within the Body of Christ is not the work of the Holy Spirit.

We hold fast to the hope of Divine Providence in our current disagreements. We claim no power in and of ourselves to reform or renew the Church, which is God’s creation and God’s chosen means of redemption in the world.

Claiming the “deep and abiding honesty with one another in the context of living relationships,” we call upon the Executive Council, the General Convention, the House of Bishops and the Presiding Bishop to consider anew a pastoral scheme for spiritual oversight for those who believe such to be necessary. It is our belief that a scheme satisfactory to those who plead for such oversight can be had within the current Constitution and Canons. If not, we believe that the relevant Canons may be amended in such fashion that will not violate the integrity or polity of The Episcopal Church. We believe the Presiding Bishop has the vision and leadership capabilities to accommodate this request as an interim arrangement even if the Canons must catch up to reality. We see this issue as one of the will to accommodate rather than a situation of canonical restriction. As a matter of diversity and integrity, we believe that those who desire such spiritual oversight should participate fully in the design of such a plan. We reject the notion that those without power are best accommodated or cared for in a manner deemed appropriate by the majority. We claim our baptismal dignity.

As the Executive Council of the Episcopal Church questions the authority of the Primates of the Anglican Communion to intervene in matters of The Episcopal Church so do we question the authority of the Executive Council to declare the Constitution and Canons of a Diocese to be “null and void.” Further, we request this Church not to refer to some of its members as a “small, dissident, minority.” Such may seem an appropriate description of reality unless you are part of that minority. We also believe it not to be true.

The Anglican Communion has engaged a process of discernment as we seek God’s will for the sanctification, life and ministry of our international family. The challenges in The Episcopal Church are but one manifestation of the struggle of our discernment. It is our belief and vision that this Church finds her being in Jesus Christ and her life is empowered by the Holy Spirit as we gather around and in communion with the Archbishop of Canterbury. We reject the notion that we can walk apart from the See of Canterbury and still claim our Anglican witness as Christ’s One, Holy, Catholic, and Apostolic Church. We reject as sinfully faulty those actions that would splinter this Communion into a confederation of national churches. The capacity to “walk apart” is not an option for the church catholic and we pledge ourselves to sacrifice that this Church may be one with the Lord Jesus and with one another in Communion with the See of Canterbury. A decision to “walk apart” from the Anglican Communion will tear asunder the bonds of communion within The Episcopal Church. Justice and unity are not mutually exclusive even in our current disagreement. Compassion, charity, imagination and sacrifice make both gloriously possible whilst preserving the integrity of all.

The Rt. Rev. Edward Salmon
Bishop of South Carolina

The Rt. Rev. John W. Howe
Bishop of Central Florida

The Rt. Rev. Bertram Herlong
Bishop of Tennessee (retired)

The Rt. Rev. Michael Smith
Bishop of North Dakota

The Rt. Rev. John Bauerschmidt
Bishop of Tennessee

The Rt. Rev. Don Wimberley
Bishop of Texas

The Rt. Rev. James Stanton
Bishop of Dallas

The Rt. Rev. Geralyn Wolf
Bishop of Rhode Island

The Rt. Rev. Jeffery Steenson
Bishop of the Rio Grande

The Rt. Rev. Charles E. Jenkins
Bishop of Louisiana

The Rt. Rev. John David Schofield
Bishop of San Joaquin


In accordance with our Lord’s High Priestly prayer that we be one and in the spirit of resolution A159 of the 75th General Convention; and in obedience to his great commission to go into all the world and make disciples; and in gratitude for the gift of Anglican Communion as a sign of the Holy Spirit’s ongoing work of reconciliation throughout the world, we offer the following resolutions with the hope of “mending the tear in the fabric” of our common life in Christ in the Anglican Communion.

RESOLVED, The House of Bishops of the Episcopal Church, mindful that it is the duty of a Bishop to order the public liturgy of the church in his or her diocese, undertakes and covenants not to authorize or permit any public Rite of Blessing for same-sex unions in our dioceses or General Convention (consistent with the resolution B020 of the 1991 General Convention and with the recommendations of the Windsor Report, and the teaching expressed in Resolution Bl0l of the 1994 General Convention,2 and in line with the standard of teaching commanding respect across the Anglican Communion, as most recently expressed in Resolution 1.10 of the 1998 Lambeth Conference),

RESOLVED, The House of Bishops, noting that the Executive Council in their resolution ECO1 1 accepted the report of the Communion Sub-group of the Joint Standing Committee of the Primates Meeting and the Anglican Consultative Council as a helpful evaluation of the 75th General Convention’s response to the Windsor Report, concur with the conclusion of that report, that the passing of Resolution B033 of the 75th General Convention means that a candidate for episcopal orders living in a sexual relationship outside of Christian marriage shall not receive the necessary consents, unless some new consensus emerges on these matters across the Communion; be it further

RESOLVED, that, in accord with the pledge of the House of Bishops given in March 20, 2007, and affirmed by the Executive Council in June 14 2007, the House of Bishops undertake to respond pastorally and provide for those groups alienated by recent developments in the Episcopal Church in a way acceptable to them and that enables the Primates to end all interventions. We commend to the Presiding Bishop a renewed consideration of the Pastoral Scheme proposed in the Dar es Salaam communiqué.

1. Resolved the House of Bishops concurring, That the 75th General Convention of The Episcopal Church reaffirm the abiding commitment of The Episcopal Church to the fellowship of churches that constitute the Anglican Communion and seek to live into the highest degree of communion possible; and be it further Resolved, That the 75” General Convention reaffirm that the Episcopal Church is in communion with the See of Canterbury, upholding and propagating the historic Faith and Order as set forth in the Book of Common Prayer; and be it further

Resolved, That the 75th General Convention join with the Archbishop of Canterbury, the primates, and the Anglican Consultative Council in making a commitment to the vision of interdependent life in Christ, characterized by forbearance, trust, and respect, and commend the Windsor Report and process as a means of deepening our understanding of that commitment; and be it further

Resolved, That as an expression of interdependence, the Presiding offices of both Houses work in partnership with the churches of the Anglican Communion to explore ways by which there might be inter- Anglican consultation and participation on Standing Commissions of the General Convention of The Episcopal Church (Resolution A 159).

2. The House of Bishops affirms “the teaching of the Church that the normative context for sexual intimacy is lifelong, heterosexual, monogamous marriage” (Bl01-1994)

 


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Comments:

Greg—this is huge.  Thank you thank you!

[1] Posted by Sarah on 09-21-2007 at 07:34 AM • top

Good grief—consulting with Bishop Bruno and Chane?

[2] Posted by Sarah on 09-21-2007 at 07:35 AM • top

Ah, so this was what the silence was all about.  My initial take is “This was well worth the wait.”  Well crafted, great tone, and shows a level of strategery not normally present in bishop statements! Now, will it find a receptive crowd?  We’ll all find out together.

Anybody know how all these resolutions and letters are finding their way to the internet?  Do we have imbedded bishops?

[3] Posted by Widening Gyre on 09-21-2007 at 07:41 AM • top

Good grief—consulting with Bishop Bruno and Chane?

What, exactly, would hens consult with foxes about? What time is dinner?

the snarkster

[4] Posted by the snarkster on 09-21-2007 at 07:43 AM • top

The fact that +Wolf’s name is attached will give it some real punch.  She has proven to be very even handed…

[5] Posted by BCP28 on 09-21-2007 at 07:43 AM • top

Just so I’m clear, this is the same as the MacPhearson, Jacobus, Wolfe, etc. proposal below, but it has something of a nice preamble, and more names?

[6] Posted by Nasty, Brutish & Short on 09-21-2007 at 07:44 AM • top

NBS:  That was my thought.  The proposals seem identical.

[7] Posted by James Manley on 09-21-2007 at 07:48 AM • top

So all that’s left is an up or down vote.

[8] Posted by fatherlee on 09-21-2007 at 07:49 AM • top

+Charles has obviously been at work trying to forge a coalition.
If any of you are around New Orleans on Sunday, please come to Annunciation for 10:30a Service. Confirmations, recpetions, great music and reception afterward. Bishop Adams (ACN) is preaching and presiding. 4505 S. Claiborne Ave., NOLA 70125. 504-895-8697. http://www.annunciationbroadmoor.org. Welcome!

jerry+

[9] Posted by JerryKramer on 09-21-2007 at 07:50 AM • top

Would anyone like to take a guess at how much of this will survive if it is passed?  It’s a good resolution, and I would love to see it pass as written.  If ammended, the resolution will be meaningless.

[10] Posted by revrj on 09-21-2007 at 07:52 AM • top

Not bad…

Should this actually be adopted then that owuld defuse the fast approaching split.  But this is only re-framing the discussions that are currently going on.  It does not provide concrete methods for an alternate oversite plan. 

That being said…any success in re-framing how TEC views the current situation is a huge step forward.

But I’m still looking for the proof hiding in the pudding.

[11] Posted by Saint Dumb Ox on 09-21-2007 at 07:58 AM • top

Anybody else besides me somewhat surprised to see +Schofield’s name on this?

[12] Posted by Allan Bourdius on 09-21-2007 at 07:58 AM • top

I’m very glad to see the names of two Tennessee bishops on this letter/resolution.  And the inclusion of Wolf, Jenkins, Wimberly, and Smith means that the statement may actually be heard.

[13] Posted by Scott K on 09-21-2007 at 08:01 AM • top

Lets see—after you have a vote on this resolution the ABC and the Primates might be able to tell who should be invited to Lambeth and who should not.

[14] Posted by chiprhys on 09-21-2007 at 08:02 AM • top

Where’s the part where the Episcopal Church covenants to stop suing people?

bb

[15] Posted by BabyBlue on 09-21-2007 at 08:05 AM • top

As a matter of diversity and integrity, we believe that those who desire such spiritual oversight should participate fully in the design of such a plan.

  There is a mole at 815.  A copy of the top-secret TEC styleguide was smuggled out.  Credit another successful adventure to Chris Johnson, Anglican Investigator. grin

[16] Posted by Piedmont on 09-21-2007 at 08:06 AM • top

Anybody besides me surprised to see +Gray of Mississippi is nowhere to be seen?

the snarkster

[17] Posted by the snarkster on 09-21-2007 at 08:09 AM • top

I appreciate what these bishops are trying to do.  Really, I do.  On the other hand, the first “resolved” is sprinkled with “loophole” words such that it doesn’t answer the DES communique (“mindful that it is the duty of a Bishop to order the public liturgy of the church in his or her diocese,” “<u>public</u> Rite of Blessing”).  Then we get to the resolve on the DES pastoral approach.  Again, great, but the HOB already answered this one in March, we will all recall, not in the most deliberative manner.  Given all the momentum has gone in the reappraisers’ favor over the summer, I fail to see what’s changed that would cause the HOB to reverse its earlier rejection.

I suppose this is the old college try.  Thanks to Jenkins for gamely rolling it out there.

[18] Posted by Phil on 09-21-2007 at 08:16 AM • top

It would appear that for many members of HoB, a reality is beginning to show through the cloud of ideological fog:  Being ejected from the Communion will in fact get the attention of the leadership of nearly all their parishes, and an enormous number of them will decide “enough is enough” and take steps to leave—and it will generally be the largest and most financially important parishes in a diocese that will decide to fight for their property.

So many (most?) bishops could wind up losing, say, a third of the diocesan budget, and with whatever’s left trying to support small parishes which were marginal to start with and now have lost many of their principal donors.  The question for them is whether fidelity to Integrity’s political dogma is important enough to them that they’re willing to watch their diocese disintegrate into chaos and poverty.

And of course, these are the same bishops for whom fidelity to their Christian dogma was not important enough to them to resist the pressure from the coasts.  They do not have a particularly good record at resisting pressure…

And although it’s self-evident that if this passes, the “not to authorize or permit any public Rite of Blessing for same-sex unions in our dioceses” clause will be a dead letter in California, Newark, Chicago, New York, and elsewhere, recall that back just before GC06 +NT Wright wrote,

... there are questions already raised about whether a decision of General Convention would be able to bind those parts of ECUSA that have already stated their determination to press ahead in the direction already taken. But the Anglican principle of taking people to be in reality what they profess to be, until there is clear evidence to the contrary, must be observed.

So if this passes as written—unlikely, but at least possible—we might well find the Beers/Bruno regime marginalized, like a particularly vicious mad dog confined in a very small cage (or “a very small box,” to coin a phrase) and ECUSA putting one very tentative, hesitant foot on the road to recovery.

At least until GC09, anyway…

[19] Posted by Craig Goodrich on 09-21-2007 at 08:22 AM • top

Don’t know about + Grey but I know +Lillibridge was unable to attend the June Windsor Bishops meeting. Even so, I’m very surprised his name isn’t on this. It is certainly in line with his statements, public and private.

[20] Posted by Doubting Thomas on 09-21-2007 at 08:27 AM • top

Ditto with McPherson although I see he has his own resolution.

[21] Posted by anglicanhopeful on 09-21-2007 at 08:30 AM • top

Phil,
No one expects the HOB to reverse it’s position although we still do pray for it.  However, should this be voted on, as the bartender points out, this would clearly show who should be invited to Lambeth and who should not.

[22] Posted by Spencer on 09-21-2007 at 08:35 AM • top

I love the way he has in his letter to KJS tied this the Bishops’ bona fides on helping the poor.  Opposing this is opposing those who need the church’s focus on those things KJS and her MDG-junkie friends say they care about.

[23] Posted by VaAnglican on 09-21-2007 at 08:41 AM • top

I’m curious, where are the names of the other Windsor bishops?  (Lillibridge of W Texas?) The language is clear and strong, eloquent, not arrogant. But even if (and that’s a big “if”) there are enough votes to pass this in its present form, I fear the usual players will howl in protest and continue to act as they have. Dare we hope for more?

[24] Posted by deborah on 09-21-2007 at 08:45 AM • top

Greg

Your introduction is confusing.  This letter is dated July 2, but the last meeting of the Windsor bishops was Aug. 9-10.  Could this letter have been the basis for, not the product of, the discussions in August and perhaps also the basis for the resolution offered by MacPherson et al?

[25] Posted by wildfire on 09-21-2007 at 08:46 AM • top

Anyone willing to lay odds on the necessity of another primates’ meeting if this passes, to request a clarification?

[26] Posted by Jeff in VA on 09-21-2007 at 08:55 AM • top

I am sure Bishop Jenkins must have spent hours and hours on this resolution and I’m glad he has.  It seems to me that the HofB vote on this - one way or the other - will send a clear answer to the Primates.  And let’s hope and pray that it passes.  And, especially, that there will not be a repeat of scenes in the past when several bishops have screamed bloody murder and that they won’t be bound by any of it.

[27] Posted by David+ on 09-21-2007 at 08:57 AM • top

Mark,

Thanks for the date correction. It’s fixed in the main post.

This resolution is circulating here in New Orleans.

[28] Posted by Sarah on 09-21-2007 at 08:58 AM • top

Craig—I think you have captured the strategy and intent. I was on the drafting team. At issue is determining who would NOT be able to sign on. Grace and peace.

[29] Posted by zebra on 09-21-2007 at 09:16 AM • top

PS—I am confused about the names issue. +W Texas was at the last CA meeting.

[30] Posted by zebra on 09-21-2007 at 09:18 AM • top

Craig G and Dr. Seitz—thank you for all of your time. 

I said to my spouse yesterday, crassly, I admit, that I thought the best strategy might be, for lack of a better phrase, to “trim off the radicals”. 

And yet that, too, might be no more than a temporary Band-Aid, as Craig suggests. 

Well, Jesus never said it was going to be easy—

Cheers/Blessings,

TS

[31] Posted by Passing By on 09-21-2007 at 09:28 AM • top

Thank you Dr. Seitz for your good efforts as shown here.

[32] Posted by Deja Vu on 09-21-2007 at 09:29 AM • top

Evidence of whether this resolution might pass might be inferred from the revisionist blogs. If Fr. Jake, Susan Russell, etc. are upset, then that is a good sign.

[33] Posted by Publius on 09-21-2007 at 09:32 AM • top

The Communion logic is to force those who want to go their own way, to go their own way, resolutions helping clarify the matter. The covenant would be the orderly way for ‘progressives’ to decide that they are no longer constituent members…by their own decision and intent.

[34] Posted by zebra on 09-21-2007 at 09:34 AM • top

I am with the post above, I was surprised to see my bishop, +Schofield, as a signatory to this.  I am glad to see it here.  I feel this will likely be DOA.  +John-David is always painted as one of the “radicals” bent on forcing a split.  This document shows me that he is serious about trying to stay in.

[35] Posted by usma87 on 09-21-2007 at 09:35 AM • top

Further to the comments of Dr. Seitz, TS and Publius, the sentiment at Fr. Jake’s (as evinced by comments by Elizabeth Kaeton and Jake) is also that New Orleans will “trim off the radicals.”  Of course, they mean many of us.  It will be interesting to see who (if either) ends up being right.

[36] Posted by Phil on 09-21-2007 at 09:41 AM • top

Dr. Seitz, that sounds both reasonable and doable. I think the major part of the problem is that the progressives really want to do something else, that isn’t really Anglican, without giving up the name Anglican. Which doesn’t make a lot of sense. But here we are.

[37] Posted by oscewicee on 09-21-2007 at 09:43 AM • top

I think a number of additional bishops could sign this—I’m thinking specifically of +Lillibridge and +Little, plus the names on +McPherson’s resolution and probably some others.  No where near enough to pass, of course, but still encouraging.

[38] Posted by Scott K on 09-21-2007 at 09:49 AM • top

I’m a pessimist.  If this passes, how many bishops will stand outside and proclaim their intent to continue to allow SSBs in their dioceses?  The betting opens at 12, plus or minus three.

[39] Posted by murbles on 09-21-2007 at 09:53 AM • top

And, Snarkster, no third Tennessee bishop. Why am I not surprised?
Your counterpart in WTN,
John1

[40] Posted by john1 on 09-21-2007 at 09:57 AM • top

usma87 - we were surprised on one level that +Schofield signed on this, but not when he consistenly kept telling us to stay and hang in there for almost 20 years. 

The question that remains unanswered for now is if the HOB slams the door on this or any other “like” resolution, who is the schismatic?

[41] Posted by The Lakeland Two on 09-21-2007 at 10:05 AM • top

I hope this plan will be given the respect it deserves, I am glad to see Bishop Schofields name on the list.

[42] Posted by Betty See on 09-21-2007 at 10:06 AM • top

From my understanding +Gray was attached to the shadow of the ABC this weekend. A bigger question is we have had no communication from +Iker. Why not?

[43] Posted by johnnyreb on 09-21-2007 at 10:07 AM • top

I am extraordinaily busy and about to catch a flight to Toronto. I am somewhat confused. I cannot tell what the relationship of a Jenkins to a floor resolution is. CA Bishops prepared 3 floor resolutions (they would not need names attached for that procedure). This letter does not look like a resolution per se but a communication to KJS indicating that resolutions will be forthcoming, and here they are, etc. The names then would not need to be everyone. I suspect we will need to wait. I am encouraged if the floor resolutions have in fact transpired. These are what matters.

[44] Posted by zebra on 09-21-2007 at 10:18 AM • top

Next, the parsing. What is the meaning of “public” in “public rites of blessing”?  How many witnesses would be allowed at a celebration rite in order for it to be excluded from being classified as “public”? Do “public rites” refer only to those that take place inside church property?

r.w.

[45] Posted by r.w. on 09-21-2007 at 10:25 AM • top

Further to the comments of Dr. Seitz, TS and Publius, the sentiment at Fr. Jake’s (as evinced by comments by Elizabeth Kaeton and Jake) is also that New Orleans will “trim off the radicals.” Of course, they mean many of us.

It is interesting that they refer to us as “radicals” when we are the ones who would have been the most comfortable in the Episcopal Church until just recently. As for Jake, Susan, Liz et al, I think I can I can safely say: If they’re fer it, then I’m agin it.

the snarkster

the snarkster

[46] Posted by the snarkster on 09-21-2007 at 10:25 AM • top

Hopefully, in the real letter she recieved, they spelled Katharine’s name correctly.

[47] Posted by HeartAfire on 09-21-2007 at 10:41 AM • top

Uhh….

Ummmmm….

Uh….that would be “recEIved.”

[48] Posted by HeartAfire on 09-21-2007 at 10:41 AM • top

I am concerned that this lacks the signature of Bishop Love of Albany—- a Windsor/Network diocese.

[49] Posted by BravoZulu on 09-21-2007 at 10:42 AM • top

What, exactly, would hens consult with foxes about? What time is dinner?

Snarkster,
Sometimes it is necessary for hens to talk to the foxes in order to build a better hen house.

[50] Posted by TLDillon on 09-21-2007 at 10:46 AM • top

We believe the Presiding Bishop has the vision and leadership capabilities to accommodate this request

I’m sorry but I don’t (particularly when it looks like David Booth Beers runs the show, not her). Yes, it sounds great but I’d like a few more details.

[51] Posted by Enough on 09-21-2007 at 10:56 AM • top

This will be signaled in white smoke.  Let us know when you see the black smoke.

[52] Posted by PROPHET MICAIAH on 09-21-2007 at 11:42 AM • top

I wonder if this won’t “trim off the radicals” from BOTH sides, leaving a slightly mushy middle? 

I think highly of the set of resolutions as a whole.  But as others have noted, there’s still that weasal-word “public” regarding SSB.  And much hay can and will be made over that for years (and dialogues) to come if this is adopted.  I’m not sure I’ve got enough fight in me, and might have to just move on (as my bishop has requested of me in the past.)

Is this small aspect a Deal-Breaker?  Maybe, for some of us reasserters.

[53] Posted by Connecticutian on 09-21-2007 at 12:59 PM • top

I am no damn radical. I am a reactionary and proudly so!

[54] Posted by Anglican Paplist on 09-21-2007 at 02:04 PM • top

Wrapping’s better, but still questionably a cigar.  Getting closer.  May be palatable.

[55] Posted by dwstroudmd+ on 09-21-2007 at 04:49 PM • top

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