This is a statement crafted during the July meeting of “Windsor Bishops,” and we’re told forms the basis of the resolution Bishop Jenkins is going to propose. However, we’ve also been told that he’s been “consulting” with bishops Bruno and Chane to make it more palatable to them. The document has been circulating among the bishops at the meeting here in New Orleans.
July 2, 2007
The Most Rev. Katherine Jefferts Schori
The Episcopal Church Center
815 Second Avenue
New York, NY 10017-4503
Dear Bishop Katherine:
The attached letter is not one of those ultimatum or demand letters that we bishops often receive. Rather, I think the attached to be a plea for compassion, mercy, and a united way forward.
Please notice that some of the language in this letter is different than demands made in the past. In fact, I think this represents a new opportunity and a new opening should there be interest in pursuing it.
To be on the minority side of the issues of sexuality in our Church feels like a strange place to me. There is huge anxiety about the September 30th deadline put forward by the primates. My great fear is that our ministry to the poor and the needy will somehow be distracted by these issues. I pray such does not happen.
Any help, assistance, kindness and guidance you can give to us would be deeply appreciated.
Yours in Christ,
The Rt. Rev. Charles B. Jenkins, D. D.
Bishop of Louisiana
Attachment
A Response to the Statement of the Executive Council of the Episcopal Church
On our “Commitment to Common Life in the Anglican Communion”
2 July 2007
Jesus prayed to the Father: “The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me. Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world.” (St. John 17.22 -24)
We Bishops of the Episcopal Church whose names are affixed below affirm the will of Jesus revealed in His Priestly Prayer, “that they may be one.” We hold our Lord’s desire for unity as essential to the being and work of the Church and we affirm as revelation the action of the Holy Spirit to lead us into greater and deeper unity rather than disunity. Any path to separation within the Body of Christ is not the work of the Holy Spirit.
We hold fast to the hope of Divine Providence in our current disagreements. We claim no power in and of ourselves to reform or renew the Church, which is God’s creation and God’s chosen means of redemption in the world.
Claiming the “deep and abiding honesty with one another in the context of living relationships,” we call upon the Executive Council, the General Convention, the House of Bishops and the Presiding Bishop to consider anew a pastoral scheme for spiritual oversight for those who believe such to be necessary. It is our belief that a scheme satisfactory to those who plead for such oversight can be had within the current Constitution and Canons. If not, we believe that the relevant Canons may be amended in such fashion that will not violate the integrity or polity of The Episcopal Church. We believe the Presiding Bishop has the vision and leadership capabilities to accommodate this request as an interim arrangement even if the Canons must catch up to reality. We see this issue as one of the will to accommodate rather than a situation of canonical restriction. As a matter of diversity and integrity, we believe that those who desire such spiritual oversight should participate fully in the design of such a plan. We reject the notion that those without power are best accommodated or cared for in a manner deemed appropriate by the majority. We claim our baptismal dignity.
As the Executive Council of the Episcopal Church questions the authority of the Primates of the Anglican Communion to intervene in matters of The Episcopal Church so do we question the authority of the Executive Council to declare the Constitution and Canons of a Diocese to be “null and void.” Further, we request this Church not to refer to some of its members as a “small, dissident, minority.” Such may seem an appropriate description of reality unless you are part of that minority. We also believe it not to be true.
The Anglican Communion has engaged a process of discernment as we seek God’s will for the sanctification, life and ministry of our international family. The challenges in The Episcopal Church are but one manifestation of the struggle of our discernment. It is our belief and vision that this Church finds her being in Jesus Christ and her life is empowered by the Holy Spirit as we gather around and in communion with the Archbishop of Canterbury. We reject the notion that we can walk apart from the See of Canterbury and still claim our Anglican witness as Christ’s One, Holy, Catholic, and Apostolic Church. We reject as sinfully faulty those actions that would splinter this Communion into a confederation of national churches. The capacity to “walk apart” is not an option for the church catholic and we pledge ourselves to sacrifice that this Church may be one with the Lord Jesus and with one another in Communion with the See of Canterbury. A decision to “walk apart” from the Anglican Communion will tear asunder the bonds of communion within The Episcopal Church. Justice and unity are not mutually exclusive even in our current disagreement. Compassion, charity, imagination and sacrifice make both gloriously possible whilst preserving the integrity of all.
The Rt. Rev. Edward Salmon
Bishop of South Carolina
The Rt. Rev. John W. Howe
Bishop of Central Florida
The Rt. Rev. Bertram Herlong
Bishop of Tennessee (retired)
The Rt. Rev. Michael Smith
Bishop of North Dakota
The Rt. Rev. John Bauerschmidt
Bishop of Tennessee
The Rt. Rev. Don Wimberley
Bishop of Texas
The Rt. Rev. James Stanton
Bishop of Dallas
The Rt. Rev. Geralyn Wolf
Bishop of Rhode Island
The Rt. Rev. Jeffery Steenson
Bishop of the Rio Grande
The Rt. Rev. Charles E. Jenkins
Bishop of Louisiana
The Rt. Rev. John David Schofield
Bishop of San Joaquin
In accordance with our Lord’s High Priestly prayer that we be one and in the spirit of resolution A159 of the 75th General Convention; and in obedience to his great commission to go into all the world and make disciples; and in gratitude for the gift of Anglican Communion as a sign of the Holy Spirit’s ongoing work of reconciliation throughout the world, we offer the following resolutions with the hope of “mending the tear in the fabric” of our common life in Christ in the Anglican Communion.
RESOLVED, The House of Bishops of the Episcopal Church, mindful that it is the duty of a Bishop to order the public liturgy of the church in his or her diocese, undertakes and covenants not to authorize or permit any public Rite of Blessing for same-sex unions in our dioceses or General Convention (consistent with the resolution B020 of the 1991 General Convention and with the recommendations of the Windsor Report, and the teaching expressed in Resolution Bl0l of the 1994 General Convention,2 and in line with the standard of teaching commanding respect across the Anglican Communion, as most recently expressed in Resolution 1.10 of the 1998 Lambeth Conference),
RESOLVED, The House of Bishops, noting that the Executive Council in their resolution ECO1 1 accepted the report of the Communion Sub-group of the Joint Standing Committee of the Primates Meeting and the Anglican Consultative Council as a helpful evaluation of the 75th General Convention’s response to the Windsor Report, concur with the conclusion of that report, that the passing of Resolution B033 of the 75th General Convention means that a candidate for episcopal orders living in a sexual relationship outside of Christian marriage shall not receive the necessary consents, unless some new consensus emerges on these matters across the Communion; be it further
RESOLVED, that, in accord with the pledge of the House of Bishops given in March 20, 2007, and affirmed by the Executive Council in June 14 2007, the House of Bishops undertake to respond pastorally and provide for those groups alienated by recent developments in the Episcopal Church in a way acceptable to them and that enables the Primates to end all interventions. We commend to the Presiding Bishop a renewed consideration of the Pastoral Scheme proposed in the Dar es Salaam communiqué.
1. Resolved the House of Bishops concurring, That the 75th General Convention of The Episcopal Church reaffirm the abiding commitment of The Episcopal Church to the fellowship of churches that constitute the Anglican Communion and seek to live into the highest degree of communion possible; and be it further Resolved, That the 75” General Convention reaffirm that the Episcopal Church is in communion with the See of Canterbury, upholding and propagating the historic Faith and Order as set forth in the Book of Common Prayer; and be it further
Resolved, That the 75th General Convention join with the Archbishop of Canterbury, the primates, and the Anglican Consultative Council in making a commitment to the vision of interdependent life in Christ, characterized by forbearance, trust, and respect, and commend the Windsor Report and process as a means of deepening our understanding of that commitment; and be it further
Resolved, That as an expression of interdependence, the Presiding offices of both Houses work in partnership with the churches of the Anglican Communion to explore ways by which there might be inter- Anglican consultation and participation on Standing Commissions of the General Convention of The Episcopal Church (Resolution A 159).
2. The House of Bishops affirms “the teaching of the Church that the normative context for sexual intimacy is lifelong, heterosexual, monogamous marriage” (Bl01-1994)
Greg—this is huge. Thank you thank you!