Last week, Matt posted a brief news article about a Roman Catholic parish in San Francisco that has a gay activist group operating from or within it called the Sisters of Perpetual Indulgence. That group mocks nuns and the sacraments, and blasphemes Christianity in an open and public way. A video of the archbishop of the diocese giving the Eucharist to two representatives of that group—dressed in their usual mocking and obviously outrageous attire—has circulated via Internet, thanks in part to the efforts of two Roman Catholic groups to publicize the grotesque violations of Christian doctrine and order in some of their parishes.
I then posted a followup link to the web page that details a timeline of the abuses that have occurred at this parish over the past nearly two years. The page offers numerous documents and video clips, among them a four minute video of the 2007 San Francisco Gay Pride Parade that took place in June of this year.
I viewed the video, which detailed in part the Roman Catholic parish’s involvement in the parade. I think it is safe to say that I have never viewed anything of the sort in my life until this video.
That got me wondering what Episcopalians were represented in the parade.
Come to find out, not only were Episcopal parishes involved in the parade [picture here from 2006 parade], but also the new bishop of California, Bishop Marc Andrus along with “Nigeria’s premier gay activist” Davis Mac-Illaya, participated in the parade. Oasis/California, a gay activist organization, was so proud of this first participation in the parade by an Episcopal bishop that they created t-shirts titled “Marching with Bishop Marc” and are selling them at CafePress.
Having viewed the four minute excerpted video of the parade [there is a much fuller video of the parade at YouTube] I am grieved that any group or person in a Christian church would be involved in such a deliberate Bachanalian display. It is one thing for a city like San Francisco to make a choice to essentially become a pagan city—and San Francisco will continue to reap the results of its choices, both good [tourism and money] and bad [families withdrawing, tax bases eroding, housing costs soaring, and folks like me deciding that it is not a good place to hold conferences or events]; in matters of government I verge very nearly towards the libertarian end of politics. But for a Christian to make that same choice—to display, encourage, and revel in pagan actions—is another thing entirely.
As a Christian, I believe that we are all sexually broken. No part of our person is untainted or uncorrupted in small and large ways by the effects of our turning away from God. This means that every human being struggles with money [greed, or stinginess, or debt, or gambling, among many possibilities], with power [cowardice, or bullying, or violence, or withdrawal, among many possibilities], with sex [passionlessness or frigidity in a married relationship, addiction to porn, multiple sexual relationships, or same-gender attraction, among many possibilities], and with every other aspect of what it means to be human where the world, the flesh, and the devil constantly aspire to corrupt us further.
The San Francisco Gay Pride parade puts on display this broken humanity, and it laughs at, revels in, and promotes it as a good and celebrative thing. But in reality, the parade accomplishes many terrible things.
1) It plays into the worst stereotypes and concerns about the gay lifestyle, implying that it is made up not simply of people who have a broken condition of same-gender attraction, but that such people also indulge in numerous other appalling lifestyles and sinful sexual behavior
2) It presents the human body in a very degrading fashion, as a piece of meat for the purpose of sexual gratification, rather than as the holy and wonderful vehicle of the human soul and made in the image of God.
3) It promotes the victimization of and degradation of other human beings in various humiliating, public acts of sexual display and domination.
4) Among those who are Christians and who participate in such activities, it also unites our bodies, the “temple of the Holy Spirit,” with others in immoral sexual practices; we take the Holy Spirit with us, even when we sin sexually. For our “bodies are members of Christ himself” and “he who unites himself with the Lord is one with him in spirit.” [I Cor. 6]
5) Were heterosexuals to attempt to villify and mock the gay lifestyle we could not have created a better propaganda tool—and yet Christians are participating in such a parade not as if they are engaging sinners with hospitality and invitation into a healing and wholesome community, but as if they support and encourage this lifestyle; they are not merely “in the world” but they are clearly “of the world.”
It is possible that Bishop Andrus, as a new bishop of California, did not recognize the nature of the event that he was agreeing to participate in. Certainly I had not realized that gay pride parades glorified overt, public sexual displays, the abuse of our bodies, and other corrupting relationships; I had thought that a gay pride parade was merely those who were [quite wrongly] proud of their same-gender sexual attractions and marching to show that they were proud. But if Bishop Andrus did not realize the sort of activity with which he was involving himself as a representative of the Episcopal church than I can only call on him and the entire Episcopal church as a whole to denounce such violating and public displays of sexual brokenness, and repudiate their past participation in such parades.
No Christian church, of whatever sort, should be a part of such a celebration and promotion of sexual brokenness. Not only did Bishop Andrus lend his position as bishop of the Episcopal church to this celebration, but he also lent his diocese and the Episcopal church’s name as a supporter of such acts.
Worse than that, he lent the name of Jesus Christ—the Lord of our bodies, and the ultimate Lord of all—to this celebration.
Bishop Marc Andrus—how could you do such a thing? How could you lend your name and the Episcopal church’s name and the name of Christ to this public display and celebration? How could you bring over a young Nigerian gay man and place him in the car next to you, to participate in such a celebration of terrible sexual activities on the streets of San Francisco? How could you pass by the children that were on the sidewalks for this parade, and not feel a stab of shame and sadness for them? How could you, Bishop Andrus?
The StandFirm team has spent much time discussing how best to treat this very sad spectacle. We have decided to show the video—with two to three seconds of Bishop Andrus and Davis Mac-Illaya in a car waving to the crowd around the two minute mark—in an effort to clearly provide evidence that he was involved in such a parade and the nature of the parade itself. StandFirm did not film the footage, but Greg worked hard to cover the various body parts that were on display to the San Francisco crowds. Stand Firm has modified the video originally shot by the web site Quamdiu Domine. We have used the video with their permission.
Nevertheless, we formally issue a warning to the StandFirm readers about this video. Despite Greg’s best efforts, the coverage of body parts in no way mitigates the shocking and sad displays in this parade. Children and minors should simply not watch this video. And certainly, it is very hard viewing for adults, so we strongly urge you to consider first before you hit the play button.
Signed,
The StandFirm Team
Jackie Bruchi
Greg Griffith
Sarah Hey
Matt Kennedy
David Ould
From I Peter 2:
As you come to him, the living Stone—rejected by men but chosen by God and precious to him— you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.
. . . . .
But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
Dear friends, I urge you, as aliens and strangers in the world, to abstain from sinful desires, which war against your soul. Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.